Musafir Shaoor Aur Rasta Lashaoor He

Tamam makhlooq zahuur mein anay se pehlay Allah ke iraday mein jis tarah mehfooz thi ab bhi isi tarah mehfooz he. Jahan yeh mehfooz he is ko “Loh e mehfooz” kaha jaatha he. Ab hum yun kahenge ke, duniya mein jo kuch ho raha he woh sab darasal loh e mehfooz ka aks he. Yani loh e mehfooz asal he aur is asal ka aks saari kainat he. Yahi wajah he ke, kisi no ki shakal o soorat hamesha se he aur hamesha kayam rahe gi. Arbon kharbon saal guzarnay ke baad bakri bakri, bandar bandar, sher sher he, insaan insaan he, kabhi aisa nahi sunha ke zamane ke inqilab ke saath ya halaat ki tabdeeli ki bina par insaan bakri ban jaye aur bakri insaan ka roop dhar ley. Bakri hamesha bakri rehti he. Insaan hamesha insaan rehta he. Bakri darasal loh e mehfooz mein maujood bakri ka aks he. Isi tarah jinaat, insaan, farishtay sab cheez apni apni aslon par kayam hein aur har no apni asal ka aks he.

Misaal:

Hum ek film banatay hein. Ek film se ek hazaar filmein tayyar ho jati hein. Jab hum ek hazaar filmon ko alag alag projectoron par dekhte hein toh phir film mein ek hi tarah ki soorten nazar aati hein. Halaanke har film alag he. Filmein ek hazaar hon ya ek laakh, chunkay unki asal ek he, aur asal mein tagayyur nahi hota is liye har film ke manazair ek jaisay nazar atay hein. Lekin agar film ki asal mein naak lambi ho jaye, kaan baday ho jayen toh hazaron filmon mein bhi naak lambi aur kaan baday nazar atay hein.

Kanoon:

Kisi cheez ko jan-nay pehchan ne ka zariya is ka heola aur muzahirati khadd-o-khaal hotay hein is muzahirati khadd-o-khaal ka koi nah koi naam hota he. Jaisay chaand, sooraj, sitare, zameen, aasman mein basnay wali makhlooqaat farishtay, zameen ke oopar basnay wali makhlooq hewanat, nabataat, jamadat, jinaat, zameen ke andar basnay wali makhlooq hashrat al arz, waghera.

Naam darasal kisi shey ka jismani muzahira he. Jab hum chaand kehte hein toh chaand ka naam zehan mein aathe hi hamaray samnay chaand ki shakal o soorat aa jati he. Hum kisi insaan ka naam zaid, baker ya Mahmood rakhtay hein. Jab hum Zaid kehte hein toh darasal hum un jismani khadd-o-khaal ka tazkara karte hein jo hamari zahiri aankhon ke samnay he lekin jab hum baat ko geherai mein samajh ki koshish karte hein toh yeh haqeeqat munkashif hoti he ke, naam ya alamat ke oopar fanaa waqay ho jaye ya gosht post ka jism duniya se makhfi ho jaye toh zindagi barqarar nahi rehti. Baalfaz deegar hum kisi cheez ka naam letay hein toh hamari morad is shey ka jism hota he. Is shey ki zindagi ya rooh nahi hoti. Naam ya jism mafrooza he. Is mafrooza jism mein daur karne wali zindagi haqeeqat he. Jab hum qalam kehte hein toh hamari morad qalam ki alamaat nahi hotein. Qalam darasal is haqeeqat par kayam he jo qalam ke mafhum se hamaray zehan ko mutala karti he. Maslan jab hum qalam kehte hein toh hamaray zehan mein qalam ka wasf aata he. Qalam ka wasf yeh he ke qalam likhnay ke kaam aata he. Khayalat ko shakal o soorat dainay aur mafhuum ko tehreeri shakal mein kaghaz par muntaqil karne wali cheez ka naam qalam he. Qalam ek jism he. Lekin qalam ka wasf is ki zindagi he. Isi tarah maujoodaat ke andar jis kadar nauain hein, un nauon mein jis kadar afraad hein, un mein se har fard ka koi nah koi naam he.

Kainat ki tamam nauon ko yakja karne aur nauon ke afraad ko samajh ke liye har fard ka naam hum zarra rakh len toh yeh zarra harkat he. Harkat ka ek rukh rangeen aur roshan he. Rangeen aur roshan rukh mazhar ya jism he. Harkat ka doosra rukh be rang roshni he jo darasal zindagi, fitrat, kirdaar aur haqeeqat he. Fitrat ka ek rukh zaman he aur doosra rukh makaan he. Makaan mazhar, mafrooza ya jism he aur saman haqeeqat he.

Harkat ka woh rukh jo zaman he is mein tagayyur nahi hota aur harkat ka woh rukh jo makaan he is mein tagayyur hota rehta he. Jis rukh mein kisi qisam ka tagayyur o tabdal nahi he woh Khaaliq se hum rishta he aur jis rukh mein tagayyur o tabdal waqay hota he woh makhlooq he.

Parah teis mein surah ikhlaas takhleeqi qadron ki tafseer he. Nazriya rang o noor ki tashrihat zahir karti hein ke makhlooq ki qadron mein radd o badal aur toot phoot waqay hoti rehti he. Is ke bar aks khalqiyat tagayyur o tabdal aur toot phoot se mawrah he.

Misaal:

Ek rasta chalne wala musafir apne andar kitna hi inhimak rakhta ho taa hum woh rastay ke bagher apni hasti kayam nahi rakh sakta. Woh kitna hi be niaz ho jaye, kitna hi be khabar ho jaye woh apni zaat se kitna hi ghaafil ho jaye, yeh namumkin he ke koi musafir rastay se lataluq ho jaye. Musafir is waqt musafir he jab woh rastay par chal raha ho. Jab hum musafir ka naam letay hein toh hamein la mahala yeh maan-na padta he ke, musafir aur rastay mein kam tareen faasla bhi nahi hota. Musafir ki tamam harkaat o saknaat, sara kirdaar, zindagi ki tarzain aur fikrein kisi bhi tarah rastay ki hudood se bahar nahi ho sakteen. Is liye rastay mein tagayyur nahi he is ke bar aks musafir ke liye har kadam ke baad doosray kadam mein tagayyur he.

Nazriya rang o noor ke usool o zawabit insaan ki rahnumayi karte hein ke insani zindagi mein rasta lashaoor aur musafir shaoor he. Shaoor mein inhimak jitna ziyada ho jaatha he isi munasbat se aadmi lashaoor se door ho jaatha he. Musafir shaoor aur rasta lashaoor he ke mutabiq, jitna ziyada waqt lashaoor ko diya jaatha he aur zindagi isi munasbat se lashaoori amal ke rastay tey karti he aur jab fikr insani shaoor qadron se hatt kar lashaoori duniya mein daakhil ho jati he toh, shaoor maghloob aur lashaoor ghalib ho jaatha he. Bilkul isi tarah jaisay maadi duniya mein shaoor ghalib aur lashaoor maghloob he.

Roohani digest Karachi (Pakistan) aur Roohani digest international (Bartania) mein nazriya rang o noor par mazameen shea hue toh janab Taher Jallel sahib (Gujranwala) nay likha:

“Colum nazriya rang o noor mein aapne likha ke rooh ke saath ek jism misali yani roshiniyon ka jism hota he aur is ki harkat hi se ashya (insanon, hewanon waghera) mein harkat hoti he. Maujooda science mein “kirlian photography” se bhi yeh baat saabit hui he ke insanon, hewanat aur nabataat ke jism ke oopar roshiniyon ka haala hota he. Aap se iltamas he ke aap roohani tashreeh ke saath is takhleeqi process pur roshni dalain ke kis tarah Allah ki zaat se noor, rooh banta he, aur rooh se jism misali banta he, aur kis tarah jism misali se aalam e nasoot ki ashya wajood mein aati he.”

Jawab: Allah chupa hua khazana tha is ne chaha ke Mein pehchana jaoon, is chahat ko poora karne ke liye Allah ne mohabbat ke saath takhleeq ka ek program banaya. Kainat se mutaliq jo kuch Allah ke zehen mein naqsh o nigaar maujood the unko wajood bakhsnay ke liye Allah ne farmaya, “Kun.”

Allah ke iraday mein jo kuch tha woh “Kun” kehnay se takhleeq ho gaya aur roohein wajood mein aagayeen. Kainat ke tamam ajzaa aur zarraat ko shakal o soorat mil gayi. Is ke baad Allah ne maujoodaat ko mukhatib kiya.

“Alstubirabbekum?” “Kya mein tumhara Rab nahi hoon?”

Roohon nay kaha “Kaalubala.” “Jee haan aap hamaray rab hein.”

Is ka matlab yeh hua ke samaat aur Basarat ki muntaqili ke baad roohon ko apna idraak hua aur unhon ne khud ko khadd-o-khaal mein dekha aur mehsoos kiya. Rooh takhleeqi process ke tehat aalam e loh e mehfooz aur aalam e barzakh se nuzool karti hui aalam e nasoot mein aagayi.

Baatini nigah jab takhleeqi process ko dekhti he toh, wajood che ghilafon mein band nazar aata he. Un mein teen ghilaaf roshiniyon ke hein, aur teen ghilaaf noor ke hein.

Unke naam yeh hein:

1. Roshni murakkab

2. Roshni mufrad

3. Roshni Mutlaq

4. Noor murakkab

5. Noor mufrad

6. Noor Mutlaq

Har cheez Allah ki taraf se aati he aur is ki taraf lout jati he. Jab kuch nah tha toh Allah tha. Jab Allah ko khyaal aaya ke mein pehchana jaoon toh Allah ne kainat ki takhleeq o tashkeel ka ek program banaya. Chunancha bashkaal kainat Allah ke zehen mein jo kuch maujood tha is ne pehli karvat li aur harkat shuru ho gayi.

Yeh baat zehen nasheen kar leni chahiye ke kainat mein koi aisi cheez maujood nahi he (qayamat taq aur qayamat ke baad abad al abaad taq) jo pehlay se wajood nah rakhti hon. Jannat dozakh qaron e oola, qaron e wasti aur qaron e aakhri bhi pehlay se maujood hein. Khaaliq e kainat Allah kehta hein ke:

“Mein loh e mehfooz ka maalik hoon jis hukum ko chahoon barqarar rakhun aur jis hukum ko chahoon mansookh kar dun.” (har wada he likha hua. Mitatha he Allah jo chahe aur rakhta he is ke paas he asal kitaab). (Surah Raad)

Loh e mehfooz ke nuqoosh aalam takleth ki hudood mein daakhil ho kar anzareeyat ka libaas qubool kar letay hein. Anzareeyat ka libaas ko qubool karte hi, makaniyaat ki buniyaad par jati he.  Makaniyaat ka kayam zamaniyaat par he.