Topics
Ab hum halkay neelay aur gehre rang
ke khawaas bayan karte hain. Sab se pehlay halkay neelay rang ka asar dimaghi khalion pr parta hai. Agarchay dimaghi khalion ka rang
halka neela allag allag hota hai. Lekin en khalion ki diivaaren halki aur mouti
hoti hain. Phir en mein rangon ke chan’nay ke asraat bhi mojood hain. Aik
khaliya apne halkay neelay rang ko jab chan’ta hai tu us rang mein tabdeeli
waqay hoti hai esterhan lakhoon khaliye mil kar apna tasarruf karte hain. Tasarruf
ka matlab yeh hai ke aik falsafi un khalion ko aur un khalion ke tamam tasarufat
ko ek hi taraf mutwajjah kar leta hai. Us ka nateeja yeh nikalta hai ke tamam
khaliyon ka tasaruf yakja ho kar ek takhayul ban jata hai. Ab tasarruf ka
ikhtilaaf qisam qisam ke falsafay takhleeq karta hai aur un ki tkhliqaat yahan
taq hoti hain ke woh aksar aik amali shakal ikhtiyar krliti hain phir isi ilm
ke andar ikhtilafat peda honay lagtay hain. Jis se behas ki barikyan nikal aati
hain. Mansha es ke bayan karne ka yeh hai ke yeh ikhtilaaf aik dosray falsafah
ka mukhalif falsafah ban jata hai. Pehlay
dalail mein mamooli ikhtilafat hotay hain. Phir yahi mamooli ikhtilafat barh
kar ghair mamooli ho jatay hain. Yeh sab isi tasarruf ka karishma hai jo
khalion ka rang badalny se hota hai. Kabhi kabhi en khalion ka rang inta
tabdeel ho jata hai ke nigha inhen bilkul surkh, sabz, zard waghera rangon mein
dekhnay lagti hai. Esliye ke bahar se jo roshniyan jati hain un mein space (
space ) nahi hota balkay khalion ke tasarruf se space banta hai. Khalion ka
tasaruf jab space banata hai tu aankhon ke zareya bahar se jany wali kirnoon ko
ulat palat kar deta hai nateeja mein rangon ki tabdeelian yahan taq waqay hoti
hain ke woh saath se ziyada taq ginney ja saktay hain.
Maslan surkh rang ko lijiye khaliye en par itna tasarruf karte hain ke zarraat
mil kar aankhh ke pardon par apni taizi phenkhte hain. Yeh taizi aik dosray
mein ghalat malt honay ke baad surkh rang nazar aaney lagti hai. Esi terhan
khalion ka tasaruf aur hota hai, maslan rang tabdeel ho kar sabz ho jatay hain.
Zard ho jatay hain, naranji ho jatay hain waghera waghera. Aur kitney hi rang
badal jatay hain. En rangon mein ajeeb ajeeb tasuraat hain. Yahi rang mil kar
hawaas banatay hain.
maslan sun’nay ke hawaas bohat saaray khalion ke amal se tarteeb paate hain.
Hamaray ird gird bohat si aawazian phaili hui hain. En ke qutar bohat chhotey aur
bohat barray hotay hain jin ko angrezi mein vave lenth ( wave length ) kehte
hain.
Science daano ne andaza lagaya hai ke chaar so qutar sey neechay
ki aawazian aadmi nahi sun sakta. Aik hzar chey so qutar se ziyada onchee
aawazian bhi aadmi nahi sun sakta. Chaarsou vave lenth ( wave length ) se
neechay ki aawazian barqi ro kay zareya suni ja sakti hain aur aik hazaar chay
so vave lenth ki aawazian bhi bajuz barqi ro ke sun’na mumkin nahi. Yeh aik
qisam ki hiss ka amal hai jo dimaghi khaliye banatay hain yeh baat
yaad rakhni chahiye ke yeh sab aasmani rang ke taassur se hota hai. Yeh rang
khalion mein khalion ki bisaat ke mutabiq amal karta hai. Batbana yeh maqsood
hai ke aasmani rang jo fil’ waqea aik barqi ro hai, Dimaghi khalion mein anay
ke baad space ban jata hai. Yeh space be shumaar rangon mein taqseem ho jati
hai aur yeh hi rang aankhh ke parda par mukhtalif shaklon mein nazar atay hain.
Aankhh ke pardon par jo amal hota hai woh khaliye ke andar behnay wali ro se banta
hai. Aankhh ki his jis qadar taiz hoti hai. Itna hi ro mein imtiaz kar sakti
hai lekin phir bhi khalion ki roka aapas ka talluq barqarar rehta hai. Estalluq
ki wajah se nigah ke parday mutasir hotay hain aur un mein saath se ziyada rang
taq imtiaz ho jata hai. Eske baad barqi ro say imdaad lena padtee hai bilkul es
terhan jis terhan kaan ki vave lenth ko chaar so se kam ya solah so barha kar
ki jati hai.
Hamein es par koi aitraaz nahi hai ke koi shakhs saath rang se ziyada qubool
nah kere ya es se kam par iktifa kar le. Lekin yeh baat yahan batana es liye
zurori hai ke dimaghi khalion se aur un ki barqi ro se tamam asaab ka talluq
hai. Tamam asaab par es ka asar parta hai jaissa ke hum ne tazkara kya hai ke
kaan ki vave lenth, barqi ro ke zareya chaarsou se kam ya solah se ziyada ki ja
sakti hai. Eske maienay yeh bhi nikaltay hain ke hum mustaqil barqi ro mein
ghirey hue hain. Yeh barqi ro kitney qisam ki hai kitni tadaad par mushtamil
hai, es ka shumaar kiya hai, aadmi kisi zareya se ginn nahi sakta. Albata yeh
barqi ro dhimaghi khalion ke tasarruf se bahar aati hai to terhan terhan ke
rangon ka jaal aankhon ke saamnay laatee hai. Elawa aankhon ke, chakhnay ki
hiss, soonghnay ki hiss, sochnay ki hiss, bolnay ki hiss, aur chhooney ki hiss waghera
isi se banti hai.
Waghera se morad yeh nahi hai ke hissein tadaad mein itni hi hain balkay
yaqeenan aur bohat
si hissein hain jo ensaan ke ilm mein nahi hain.
KHWAJA SHAMS-UD-DEEN AZEEMI
Bismillah e Rahmana er
raheem
اَﷲُ نُورُالسَّمٰوٰتِ وَالْاَرْضِ
Allah o Noor us samawat
o wal arz
ALLA
ROSHANI HAI
Aasmano aur Zameen ki
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Aur Yeh Jo Bohat si Rang Birang ki
Cheezein esney tumharey liye zameen mein paida kar rakhee hain, en mein nishani
hai un logon ke liye jo samajh boojh se kaam lete hain-
