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A picture painted by an artist is always
a reflected copy of the imagination of the artist. The imagination itself never
transfer on the paper therefore he can draw as many picture of the object
conceived. as many as, he may wish and yet conserve the image in its original
form in his mind. This reveals this law of creation that the original thing
remain preserved at its own place and only its reflection transfer. Thus all
the creatures are also preserved in the will of the creator as they were
preserved there before coming into being. The very center of preservation is
known as the preserved scripturum, which could also be termed as the point of
the unity (Nukhta-e-Wahdani) Prototype of all the species of the existents are
preservedly stocked on the point of unity. Exactly opposite to the unity point,
there exists a mirror called the Realm of illustrative forms. In this mirror
every species has its own separate centrality.
This centrality is such a collective silhouette of all the individual of the
species which is inscribed with the specific form of species features. Thus, a
central silhouettes of countless species is composed of the rays emitted by the
innumerable species preserved in the unity point. Time is formed when the rays
of the unity point move towards the Realm of illustrative
Forms. But this movement is in single file with a continuation and sequence in
it. Duration of this movement is from eternity to infinity. Time is also from
eternity to infinity and for this reason this movement is called time. This
movement continuously travel from eternity towards infinity. After travelling
through the realm of illustrative forms this movement splits up in pieces. The
mirror of realm of illustrative form after receiving the rays, according to its
natural tendency, tries to reflect them back. This causes discontinuity in the
rays. On one hand the nature of the unity point forces them, advance ahead and
on the other hand the nature of the mirror forces them to revert. This conflict
makes this movement compounded, dual, close. The movement also has two sides,
the attraction and Aversion. The uncompounded (simple) movement that commence
from the unity point is a Descending movement, it travels in the direction that
is opposite to the unity point, therefore, it is called Aversion.
When the mirror of illustrations tries to
reflect back the reflection, direction of the uncompounded movement undergoes a
change and the movement which was descending so far reverts and becomes the
ascending one. This movement is called the attraction.
KHWAJA SHAMS-UD-DEEN AZEEMI
Alshaikh Khwaja
Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned
spiritual scholar, founder of the chain of Muraqba Halls the world over has had
the honour of learning the spiritual sciences from his spiritual mentor, His
Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him
the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down
the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not
only noted the contents but also did his best to understand what he was taught.
The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’,
the first ever book that comprises the whole syllabus of the spiritual science.
Who else was more suitable to explain the contents of this document but
Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination
of that knowledge, which is the legacy of prophets and had reached him in
disciplic succession, has become an obsession for Alshaikh Azeemi because, according
to him, this knowledge is the only elixir and the antidote for the ailing
humanity in present times.
