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The detail of the Power of Intuition is, that
which is termed as Hoiyat (where none except of Allah is found) by the Sufis be
instilled in t e mind minutely. Infact, Hoiyat is the center of Bea ti fie
Visions of La. Assertion of this concentration lays foundations of the
Intuitive Power. Its description would be that when the Beatific Visions of the
Being descend and are converted into impressions of the Incumbent, the
Elohistic Knowledge regarding the existents takes its form. This is the first
descent. The same has also been mentioned earlier by the name of the Knowledge
of the Pen. These Beatific Visions are those secrets which comprehensively
encompass the Divine Will. When this Divine Will descends, these secrets take
the form of the synopsis of the Preserved Scripturum. This very form is termed
as Inevitable Fate by religion. In fact these are cognitive inscriptions. Cognoscibility
is that intrinsic reality which is the basis of Commands of Allah and is in the
form of generality having no details. It is necessary to understand that the
Era of Eternity is still in operation. In other word. as far as long functionality
or the branches of functiona1 utility; the innovations and inventions are
prevalent it would be considered as the Era of Eternity. All the new activities
that would be taking place till the Last Day or even after that including the
early, middle or last ages of Paradise and Hell are to be considered as
confined within the limits of the Era of Eternity. Manifestation of every
possible happening ad infinitum, are all confined within the limits of the
Eternity. Therefore, whatsoever is taking place or will ever take place ensuing
the descent of the secrets of the Knowledge of the Pen would be a detail of
that synopsis which is called the Collectanea of Preserved Scripturum.
Allah, the Most High,has stated in the Holy
Quran that He is the Master of the Preserved Scripturum whichever Command He
likes, He retains and whichever He likes He revokes.
"Every Promise is inscribed, Allah doth
blot out or confirm what He pleaseth and with Him is the Real Book". (Quran;
Surah 13 V 38-39)
This statement is about the same synopsis and
means that Allah can change and later the meanings and tendencies of the secret
as and when He pleases.
A well considered deliberation upon the above
cited verse can give us an idea of the vast expanses of the Era of Eternity. It
is not against the laws of Allah if a n expedient policy is converted by Him
into an epitome of express complete features and outline of the commands. Upto
this stage, Time and Space have no interposition. But after the Ethereal Realm
(Joo); the third descent, foundations of spa e are laid when something is
adorned with material elements after its entry into the phenomenal realm. This
is the last stage of Intuition. In this stage the situations and conditions
encountered are known as the 'Functional Utility'. This could be exemplified as
a cinema.
When the operator operates the projector,
reflections of the film are cast upon the screen of cinema after passing
through many lenses and the open space. Although every picture which is being
displayed on the screen exists alongwith all its features, outlines and
movements in the open space too, the human eye cannot behold it. At the most, a
beam of light containing the reflections of pictures is visible. When these
pictures strike against a screen their functionality is fully captured by the
witnessing eye. This very display or manifestation of pictures is termed
Functional Utility. Every space and every segment of time is created within the
limits of this very display.
As long as something resided in the knowledge
of Allah it had not crossed the lens of the I cumbent, that is, the outlines of
the Commands were not there in it. But after passing through the lens of the
Incumbent, it entered the limits of the collectanea or the Preserved Scripturum
and the outlines and features of Command were formed in it. Then, after passing
through the lens it entered into the Ethereal Realm, which is also known as the
Realm of Illustrations and illustrations or pictures explaining the text and
tenor of the Command came into being. Now, these pictures after crossing the
lens of the Ethereal Realm take the for1n of a completed prototype. This state
is known
Compositional Realm or the Realm of Allegorized
Illustrations. But these have yet to be elementized, id est, these pictures
have not yet been adorned with material body. They remain devoid of sensations
and feeling unless they are elementized and embodied with matter.
Intuition commences with the
passing-through-phase of the first lens. As long as the functionalities of the
existents remained in the knowledge of Allah they were in the first stage of
Intuition. When they crossed the lens of the Preserved Scripturum, features and
impressions were formed in Elohistic Commands. It was the second stage of
Intuition. When functionalities of Objectives and Commands after crossing the
lens of the Ethereal Realm take a form and shape these are in the third stage
of the Intuition. All the pictures after crossing this stage enter into the
phase of the Phenomenal Realm where they experience time, space and sensation. This
is the fourth stage of Intuition.
KHWAJA SHAMS-UD-DEEN AZEEMI
Alshaikh Khwaja
Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned
spiritual scholar, founder of the chain of Muraqba Halls the world over has had
the honour of learning the spiritual sciences from his spiritual mentor, His
Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him
the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down
the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not
only noted the contents but also did his best to understand what he was taught.
The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’,
the first ever book that comprises the whole syllabus of the spiritual science.
Who else was more suitable to explain the contents of this document but
Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination
of that knowledge, which is the legacy of prophets and had reached him in
disciplic succession, has become an obsession for Alshaikh Azeemi because, according
to him, this knowledge is the only elixir and the antidote for the ailing
humanity in present times.
