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This correlation, for the first time, was discovered
in the system of Hazrat Ghous-ul-Azam which could be exemplified as such a
flowing spring which springs out in a mountain or a plain and after flowing for
some length, again absorbs in the earth and keeps on flowing underground, in
obscurity; and then again gushes out like a fountain, and so on. After Hazrat
Ghous-ul . Azam this correlation is still continued and the same is called the
Owaisian Correlation. Benefits of this correlation are delivered secretly
through the Exalted Angels, Souls of the prophets or the Soul·s. of the
predecessor Auliya who enjoyed the affinity of the Obligatory Rites.
This correlation is a collection of Raptness at
the first place, then Love and the Quiescence. Quiescence is that correlation
which was enjoyed by most of companion of tl1e Holy Prophet (PBUH). This
correlation generates due to the achievement of Luminescences of the
prophethood through the regardful love of the Holy Prophet (Peace and Blessings
of Allah be upon Him).
When tl1e passion of gratification and
regardfulness for the bestowed favors of Allah, the Most High, overwhelms the
human heart and man cogitates about the granted gifts of nature, the
illustrations of the Elohistic Lights start recurring in him ·o This lays the
foundations of this affinity of the correlation of Love. Gradually, the states
of innate absorption of this correlation begin to happen. Then, the Subtleties
or the circles of light encircling the l1uman soul become toned with the
ligl1t, id est, Elohistic Luminescences keep on infusing in tl1ese circles
reiteratingly and thus the Correlation of Love firmly establishes itself in him.
Third component of this Correlation is the
corelation of Raptness.
This is that correlation which, after the
followers of the successors of the Holy Prophet's companions, for the first
time, was given the name of the 'trace of Untraceable' by Khwaja
Baha-ul-Haq-waddin Naqshbandi and the same is termed as the 'Memory' by the
Naqshbandies. When mind of the cognizor turns towards that direction where the
Luminescences of the Eternity prevail and the Pre-eternity impressions exist. The
same impressions recurringly circulate in the heart of the cognizor and
'Oneness' engulfs the thinking of the Cognizor and the 'Hoiyat' ( the state
where none except Allah is found) pervades every where. At this point the rays
of this correlation descend u pan the soul of the cognizor. When he is
entrapped in these rays and finds no way out he renounces the reins of
intellect and consciousness and surrenders himself to the custody of the lights
of lhe correlation.
KHWAJA SHAMS-UD-DEEN AZEEMI
Alshaikh Khwaja
Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned
spiritual scholar, founder of the chain of Muraqba Halls the world over has had
the honour of learning the spiritual sciences from his spiritual mentor, His
Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him
the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down
the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not
only noted the contents but also did his best to understand what he was taught.
The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’,
the first ever book that comprises the whole syllabus of the spiritual science.
Who else was more suitable to explain the contents of this document but
Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination
of that knowledge, which is the legacy of prophets and had reached him in
disciplic succession, has become an obsession for Alshaikh Azeemi because, according
to him, this knowledge is the only elixir and the antidote for the ailing
humanity in present times.