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This secret assimilation takes place through
the mind of the unity point.
The mind of the unity point
(Nukta-e-Wahdani) is that will of Allah which was exhibited when the word 'Kun'
(move) was uttered by him. It is disclosed, here, that the will (intension) of
the infinitude grands the form of 'Khafi' (obscure) to the 'Akhfa' (the
latent), or to say, the void of light is given the shape of light. This will
does not require any source or cause for its accomplishment as no composition
of sources or the means exists in the void of light. The change that converted
the void of light into the light has taken place only because of the will of
Allah the creator. This fact leads us to the conclusion that the void of light
and the will of the creator both, are one and the same reality. And, the very
same reality is the basis of the making of universe. Quran has termed this
reality by the name of 'Tadallah' (inclination).
"He was taught by one mighty in
power; and endued with wisdom; he appeared (in the stately formed) while he was
in the highest part of horizon; then he come closer and inclined towards him). And
was at a distance two bow lengths or ever nearer".
(Surah
53 Verses 5 - 9)
These verses which were experienced by
the Holy Prophet (PBUH) he had the occasion of coming in to contact with the
void of light. Knowledge of this reality is associated with the highest degree
of the cognition of the supreme being. In this stage the excellence of
consummate powers of the supreme being all mighty are revealed and disclose. Those
teaching have been indicated in the aforementioned verses which were granted to
the the Holy Prophet (PBUH) directly by Allah, the most high.
The void of light is the collection of
those beatific vision which are the realities of the sciences (knowledge). The
same realities of the sciences are called the knowledge of the pen (Ilm
-ul-Qalum). They have a preference over the commands of the preserves
scripturum.
Secondarity of the very same sciences is
name as the commands of the preserved scripturum.
At places, reference to these sciences is
found in the glorious prayers of the Holy Prophet (peace
and blessing of Allah be upon him). One
of these prayers is as follows :-
" O, Allah ! I beseech of thee
through those names of Thine which Thow have revealed upon me, or upon the
people that were before me. And, I beseech of thee through those names of Thine
which thou hast preserved in thine own knowledge for thyself and I beseech of
thee through thy those names of which thou would ever reveal upon anybody after
me".
Another glorious prayers of the Holy
Prophet (PBUH) is as under:-
"I supplicate through every such
noun that is Thy Holy Name, and thou have adopted it as thy name or it has been
revealed in thy Holy Book, or have indoctrinated thy creatures with its
knowledge or have specified its knowledge for Thyself".
In these prayers the void of light i. e
the attributes and the excellences of consummate powers, the habits, customs
and traditions of Allah, the Most high and the governing the beatific visions
have been declared as the names of Allah, the most Exalted.
This knowledge, in rank, is after the
supreme being of Allah and comes before the innovation (Abdaa). Cognition of
the stage of Allah gives rise to the abilities to create, control and
administrator without any resources and means. Countless consummate qualities
are accumulated in every name (Appellation) of Allah. These qualities after
emerging from the void of light adorn the preserved Scripturum and from there
they manifestly express themselves in the created realm.
The void of light, in the pervious pages,
have been called as the ultra – achromatic (Extra colorlessness). Void of light
or the ultra achromatic is not indicative of the negation or the non existence
rather it is the state devoid of light. , the state that is a collection of the
laws pertaining to the light (Noor). It is a sort of the most subtle luster and
the light (Noor) has been created from this very luster.
The
Supreme being of the creator is far above the void of light which is Ultra-achromatic
and thus the supreme being, is above the ultra-achromatic. In fact, identification
of Supreme Being of Allah is beyond comprehension through words. Description of
the Supreme Being of Allah is beyond comprehension through words. Description
of the Supreme Being of Allah is far above fantasy, imagination, words and very
other manner of perception. Only intuitive Contemplation can have the feeling
of the nearness of Allah, the Most, High. And only striving of the intuitive
contemplation can take the man to the place where he can observe the Beatific
Vision of the Supreme Being. At that very place he gets the occasion of
converse with Allah, the Most High. This conversation is not directly with the
Supreme Being but converse through the Beatific Vision of the Supreme Being
KHWAJA SHAMS-UD-DEEN AZEEMI
Alshaikh Khwaja
Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned
spiritual scholar, founder of the chain of Muraqba Halls the world over has had
the honour of learning the spiritual sciences from his spiritual mentor, His
Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him
the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down
the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not
only noted the contents but also did his best to understand what he was taught.
The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’,
the first ever book that comprises the whole syllabus of the spiritual science.
Who else was more suitable to explain the contents of this document but
Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination
of that knowledge, which is the legacy of prophets and had reached him in
disciplic succession, has become an obsession for Alshaikh Azeemi because, according
to him, this knowledge is the only elixir and the antidote for the ailing
humanity in present times.
