Topics
When, in
context of determining the ranks of the prophets, it is said that, that prophet
is stationed on that heaven and that prophet on that heaven, in fact it is the reference
to their introduced level of the Unconscious. All the heavenly limits are not determined
on the basis of any direction or boundary as such but are based upon the Unconscious.
When the heavenly bodies (the stars and the planets) are found within the range
of our sight, the peripheries of our conscious and the unconscious are adjoining
at that time. A silhouette of the heavenly bodies touches our conscious (senses)
but our conscious remains in obscurity about the details of the ingredients, the
internal and external conditions of the spheres. This thing remains hidden from
our conscious but is ‘clearly known by our Unconscious. When the Unconscious of
a prophet or a vali becomes his Conscious, his senses begin to observe, know, hear
and feel the internal and external conditions of the heavenly bodies. All the conditions
and situations prevailing on these celestial bodies become so clear to a prophet
or a vali as if they belong to his own planet; earth. Even the knowledge of the
earthly situations and conditions of affairs is not cognizable for any individual
being unless his conscious is not strong enough and arranged orderly. Just as the
strength of the conscious and its arrangement have different grades similarly the
strength and arrangement of the Unconscious are different, that is, the transforming
styles of the Unconscious into the Conscious are also different. A man with a stronger
and more arranged conscious is more aware of the global situations and can comment
upon them in a better way. Whereas a person with imperfect and unarranged conscious
finds himself incapable of knowing and understanding even the ordinary problems
of the world around him.
In fact,
the Unconscious of an individual is a collection of the consciouses of the whole
species to which he belongs. The Word ‘whole species’ includes all the individuals
that ever existed since the beginning of the world to date. Sensations of an individual’s
whole species remain accumulating in the Unconscious of the individual and not in
his Conscious. An individual because of the very same fact enjoys the ability of
learning every type of knowledge prevailing and pertaining to his species, that
is, if he wants to transfer any part of the Conscious of the Species, which is his
Unconscious, in his Conscious he can do so. These are the abilities of the populace;
the abilities of a prophet or a vali are still more than these. When a prophet or
a vali intends to arouse the Unconscious of his species i. e. , the Cosmic Conscious,
more or less, he succeeds in his efforts just as an individual succeeds in having
introduction with the Conscious of his species, i. e. , his Unconscious.
KHWAJA SHAMS-UD-DEEN AZEEMI
Alshaikh Khwaja
Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned
spiritual scholar, founder of the chain of Muraqba Halls the world over has had
the honour of learning the spiritual sciences from his spiritual mentor, His
Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him
the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down
the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not
only noted the contents but also did his best to understand what he was taught.
The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’,
the first ever book that comprises the whole syllabus of the spiritual science.
Who else was more suitable to explain the contents of this document but
Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination
of that knowledge, which is the legacy of prophets and had reached him in
disciplic succession, has become an obsession for Alshaikh Azeemi because, according
to him, this knowledge is the only elixir and the antidote for the ailing
humanity in present times.
