Law of the preserved scripturum

Conductive influence

Tajjali; The beatific vision, descends and turns into Noor. The luminseance and the Noor descends and becomes the light or the manifestation. The same manifestation is the object which is the manifested form of the beatific vision and luminescence. The Beatific vision, in the other words, descends to become the luminescence and luminescence descends to become the object or the manifestation. This manifestation is created from the beatific vision and luminescence and expires to return in the same luminescence and the beatific vision. And, if Allah would desire, that non-existing would once again be made existing. Percipient (Aarif) exercises his influence in the knowledge of the object ensuring a direct effect upon the object.

Conductive influence (Tasurruf) – is of the three types:-

i)            Miracle

ii)           Wonder working

iii)         Sorcery

It is necessary to understand here, the difference between the three.

Sorcery is that knowledge which induced in a person for a specific purpose by the evil spirits of the limbo or the demonolater jinns. Examples of such a case is also found in times of the Holy Prophet (PBUH)

A lad, name Saaf Ibn-e-Sayyad, used to live in an orchard situated in the vicinity of Medina. Demonolaters, on getting a chance, took him into their possession and aroused his sixth sense. He used to lie down covering himself in the sheet and would close his eyes and kept on watching and hearing the activities of the angels which he narrated for the people. When the Holy Prophet (PBUH) heard about him, he urged Omar to accompany him to see Ibn-e-Sayyad.

He was playing on a red mound near Medina when they reached there. Holy Prophet (PBUH) asked him, “Tell, who am I?”

He paused, Thought and finally said, “you are the messenger of the Illiterates but you proclaim to be the messenger of Allah”.

Holy Prophet (PBUH) commented, “Your knowledge is imperfect and you have fallen prey to doubt, anyhow tell what is there in my heart?”

He replied, “Dukh” (one who does not believe) i. e. you think that I will not believe.

Holy Prophet (PBUH) told him, “Then, your knowledge is limited, you won’t be able to progress. You also do not know why it is so!”

Hazrat Omar said, “I may be granted permission to chop off his head”.

Holy Prophet (PBUH) reply, “O, Omar if he is Dajjal you won’t be able to get him and if he is not, he’s killing would be futile, leave him”.

In the unseen world words and the meaning mean nothing. Everything whether it is a fantasy, a thought, an idea or a feeling it has a form and figure. If the sixth sense of someone is actively functioning, ability of Clairvoyance is produced in him. The word of prophet in Hebrew means, one who sees the unseen and the word for messenger means the messenger of unseen. For this reason Ibn-e-Sayyad failed to determine vacticnal status of the Holy Prophet (PBUH). What he could observe that the Holy Prophet (PBUH) was a messenger of the unseen, since his acquaintance with the unseen realm was limited and confined he himself or to the extent of those jinns who were his instructors or friends. He could observe the activities of angels and this was the maximum his art could do. When he tried to understand the status of the Holy Prophet (PBUH) he declared him to be the messenger of unseen because he never had the gnosis of the deity. His necromancy could help him to know only that the Holy Prophet (PBUH) had born in an illiterate nation and the miracles associated with him were exhibited in an illiterate nation, so under the influence of this thought he concluded that the Holy Prophet (PBUH) what is the messenger of the Illiterates. When the Holy Prophet (PBUH) found him confined within the limits of sorcery he put this question to him that he should tell him what was there in his heart. In reply to this he said ‘Dukh’ and the Holy Prophet (PBUH) after concluding that he won’t be having the cognition of the reality, informed him that he won’t be able to progress.

        Thus, like Ibn-e-Sayyad no sorcerer can enjoy the Divine Cognition of Allah, the most Exalter. This is the main difference between sorcery and the vaticinal knowledge takes a man beyond the limits of prophesying and enable him to reach the Divine goal of cognition of Allah, the Most High.

        When something supernatural is made to happen by a Prophet under the influence of the Vaticinal Knowledge it is called Miracle and when something supernatural is made to occur by a saint it is called the Wonder-working, this too, happens because of the Vacticinal Knowledge. Effects of the Miracle and Wonder-working are permanent, that is, they remain enforced unless abolished or removed by their producer. Whereas, the actions conducted under Sorcery are not permanent and their impact is automatically lost with the change of the environments. Anything that is made to happen because of Sorcery is known as magic.

All the roots to creation associated to that current of the beatific vision which is superior to the ultra-conscious. This current circulate to the final limits of the most confined center of every particle of the components of the universe. If this beatific vision experiences and unpleasant incidence during its course of passage to the most confined center of the universe state of excited agitation is produced in it.

According to the principles of sorcery some unpleasant affect is produced in the most confined center, the beatific vision which is the essence of virtue, gets irritated because of this dejecting effect and in retaliation some destructive effect is caused. When someone produces some impurity or fetidness in the most confined center, only because of a version of that beatific vision effectiveness of the virtues becomes suspended and have powers acquire control over destruction and deterioration. Shell of the most confined center is the human body.

Sadhoos, for instance, manage to completely clog the skin pores of their bodies by dropping in ash on themselves. Thus, the inner lights of their bodies which would be termed as the essence of the life become polluted and acquire fluidity. This very fetidness starts flowing towards the most confined centers of other bodies causing them to participate in ‘subversive activities‘under the influence produced therein.

Bathing or Ablution before worshipping rites is categorically suggested in every religion, though the worship is related to the mind and not to the body. Purpose of ablution or having bath is to produce a refreshing affect on the mind which could help in concentrating.

Law

Here, we have to understand, how and where are the actions and activities performed and enacted by our body limbs and organs I created. Let us, therefore, take a look at the formational construction (nature of a thing). Formational construction is the typical characteristics of the Persona major and the Persona major is the collection of various species of all the creatures. Many of the species and creatures are known to us. Lion, horse, legal, stars, moon, son, or, sky, gin, angels, man, there, water, gold, silver, jams, sentence, pebbles, Mountain, ocean, greenery and the insect, each one of them is a species or a creature. There typicality or the specified form of the species is the formational construction which always occurs in the same mode and pattern. A lion has a typical form and shape, a particular temperament, it’s voice too, is a typical one in these things are specific traits of its species. Similarly, man also has typical form and figure, specific habits and manners and certain abilities of his own. Although both the species in their formational constructions are entirely different from each other. Origin of the formation is the same and both are ordained with similar physical wants, love, affection, rage and sorrow. This concurrence is not in the formational constructions of the species but in its origin which is that center of life we life in its extremities get united whether it is one of the tiniest insects’ or that of the Sun or the moon. This law gives us information regarding two parts of the soul, one is the individual, separate formation of each species and the other is the single United formation of all species, and the same is the great soul of the persona major whereas, the individual formation of each species is the person in a minor, and the manifestation of the very same are known as the individuals. For instance, all the human beings are the same formation within the perimeter of the persona minor.

One: individuals of every species happen to know one another within the perimeter of the Personna minor, that is, the limits of this sub-formation. Second: every individual is acquainted with the individuals of all the species in the limits of the persona major i. e. , The perimeter of the super-formation. A lion recognises another lion as it’s fellow being by virtue or the persona minor whereas the seems line would identify a man, a river, the water of the river, his dwelling land, the warmth or the coldness of the weather by virtue of the Personna Major. A lion is drawn toward a lion because of the sub-formation but when a lion feels thirsty and he tends to drink water, this tendency takes place in him because of the super formation. And only because of the Super formation I. E. , the persona Major he understands that water quenches thirst.