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It has been mentioned earlier that all these four
consciouses have planes (surfaces). First Conscious, according to the Quranic language,
is called the Elohistic Appellations or the-Elohistic Attributes. When the Elohistic
Appellations tend to be manifested they, taking the form of Incident Commands, accept
the influence of Germination. Thus, when the Germination is transferred to the Second
Conscious from the First one it expresses itself in the form of the Elohistic Command.
And, in general terms, is called the soul. When the soul, under the influence of
the germination (the biological pressure) fulfills another condition of manifestation,
it enters the plane of the Vision (Roya) and the final result of the germination
appears in the form of the individual; the Fourth Conscious. If these stimuli are
taken into deliberate consideration the method of descent of germination becomes
clear. As though, the individual is the most limited and condensed form of germination.
Now, if somebody wants to enlarge the infusion of the germination this effort would
be called the Ascension and its movement would be exactly opposite to that of the
descent, that is the germination would rise from the Fourth Conscious (the individual)
and would reach the plane of the Third Conscious (the conscious of the Species).
Here the mind of the individual would be encompassing the conscious of his species,
or in other words, it could be stated that the individual precisely encompasses
his Unconscious. If the mind of the individual is still desirous of further Ascension
it can step on the plane of the Unconscious of all the species i. e. , the Cosmic
Plane. Here, the attribute of the individual’s. mind will merge in the Attributes
of the Elohistic Command and his thinking approach will become an integral part
of the Elohistic Attributes and will have the same tone accordingly.
The First
Conscious is the ‘Noor-e-Mufrad ' (Simple, Uncompounded Light) and the Second Conscious
is the ’Noor-e-Murakab’ (Compound Light), this makes them two kinds Of Light (Noor).
Similarly, the Third Conscious is the simple Nasma and the Fourth Conscious is the
compound nasma. Thus, Nasma is also of two kinds. First two of the four spaces of
the universe are composed of the Light and the last two, of nasma. Each of these
spaces has two planes.
1.
Two separate rays are emitted from both the planes of the Simple Light
and the point on which they combinatively manifest themselves under the influence
of the Attributive tendency, is the creation of the Simple Light. This creation
is called the Seraphim (the Exalted Angels).
2.
Two separate rays emerge from both the sides of the Compound Light and
the point, on which they corporate to manifest themselves under the Attributive
tendency, is a creation of the compound noor. This creation is called the Cherubim
(the Angels).
3. Two separate
rays are also emitted from the two sides of the simple Nasma and the point upon
which they corporate to manifest themselves under the Attributive tendency is the
creation of the simple nasma. This creation is named as jinns.
4. Two rays
separately emerge from both the sides of the compound Nasma as well and the point
upon which they converge under the Attributive tendency is the creation of the compound
nasma. Name of this creation is the Elemental Creatures. Our planet earth is also
one of the same creatures.
KHWAJA SHAMS-UD-DEEN AZEEMI
Alshaikh Khwaja
Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned
spiritual scholar, founder of the chain of Muraqba Halls the world over has had
the honour of learning the spiritual sciences from his spiritual mentor, His
Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him
the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down
the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not
only noted the contents but also did his best to understand what he was taught.
The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’,
the first ever book that comprises the whole syllabus of the spiritual science.
Who else was more suitable to explain the contents of this document but
Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination
of that knowledge, which is the legacy of prophets and had reached him in
disciplic succession, has become an obsession for Alshaikh Azeemi because, according
to him, this knowledge is the only elixir and the antidote for the ailing
humanity in present times.
