Topics
Existence of anything, in fact is a collection of
those tendencies that are concentrating in the nature of that thing, that is, the
thing is a shell filled with wants (demands). We can take them as scales. This is
the first phase of the Creation.
Second phase is that of the common sense, the method
of using the scale, that is, how the wants should be put to use.
Third phase is the law regarding the consequences
of usage. for example fire burns. If something is thrown in the fire it would be
burnt. also, water soaks. if something is put in the water it would become wet .
Fourth phase is that of Achievement. If something
is burnt for a useful purpose, this would be known as a good deed whereas an action
contrary to it would be considered a bad. Both these actions yield result or achievement.
Result would be positive or negative, this consideration is the guidance.
When man uses his demands correctly and consequently
mankind is benefitted, sincerity for humanity spurts in him and this sincerity helps
in developing such a thinking which enables him to understand and feel the collective
wants of mankind. His thinking passes through this stage as well and reaches in
those expanses where the collective demands of the universe are revealed upon him.
One step further to this stage is that where the human thought becomes familiar
with the ultra-cosmos. This very familiarity is the cognition of Allah and knowing
the reality. At this stage man comes to know about both the Non-Serial and the Real
Times. Revelation of the collective demands of the universe arouses the consciousness
of the Non-Serial Time in him. This very state in the Sufistic terms is called ‘Jamma’
(the Collaboration) and the concentration of the human thinking in the ultracosmos
is known as ‘Jamma-ul-Jamma’’ (Union of Collaborations). This centralization of
thinking arouses the Consciousness of the Real Time (Timelessness).
KHWAJA SHAMS-UD-DEEN AZEEMI
Alshaikh Khwaja
Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned
spiritual scholar, founder of the chain of Muraqba Halls the world over has had
the honour of learning the spiritual sciences from his spiritual mentor, His
Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him
the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down
the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not
only noted the contents but also did his best to understand what he was taught.
The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’,
the first ever book that comprises the whole syllabus of the spiritual science.
Who else was more suitable to explain the contents of this document but
Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination
of that knowledge, which is the legacy of prophets and had reached him in
disciplic succession, has become an obsession for Alshaikh Azeemi because, according
to him, this knowledge is the only elixir and the antidote for the ailing
humanity in present times.
