Topics
All that is to take place from eternity to infinity
is inscribed on the preserved scripturum collectively. If we intend to study the
whole programme from eternity to the last day, we can see its illustrations in the
preserved scripturum, or to say, the preserved scripturum is a unified programme
of a particular individual is desired to be studied then we can see its impression,
besides the preserved scripturum, in the substantiality (ayan) of that individual.
That is to say that incumbent of the knowledge of the divine pen is a record of
divinational knowledge pertaining to the universe from eternity to infinity. Whereas,
the preserved scripturm or the collectanea is the record of the commands for all
times between eternity and the dooms day.
Ethereal Realm(Joo)is the record of activities and deeds of all existents from Eternity(the Remotest Beginning)to Infinity（the Remotest Ending)O Firmly Affixed Inscription(Sabita)of an individual contains the divinational knowledge about that particular person only Substantiality(Aayan)of an individual contains commands regarding the individual only and,the Confluence of the ＇individual is containing the record of the deeds of that individual only..
Reflection of the Beatific Vision of Elohistic Knowledge
present in the Firmly Affixed Inscription is in a typical form and shape, id est,
it is inscribed in an allegorized language. These allegorized forms elaborately
describe the secret policies and expediences set out by Allah, the Most High. These
descriptions can be studied with the help of lights of Obscure Subtlety without
which the same cannot be revealed upon human mind and sight. Continuous practice
of remaining awake for discernment gradually intensifies the lights of obscure Subtlety
and the same causes all the impressions of the Unseen to become visible as it pervades
from the Latent Subtlety to the Subtlety of Self. Firmly Affixed Inscription has
been mentioned earlier. Substantiality and Confluence, too, are like a leaf or a
point.
A Sahib-e-Israr (one having the knowledge of mysteries)
can study the Beatific Visions of Firmly Affixed Inscription in the lights of Obscure
Subtlety A Sahib-e-Tafseel (one having the Knowledge of Details) can peruse the
commands incorporated in the Substantiality. And, a Sahib-e-Ajmaal (one who is endowed
with the knowledge of Generalities) can study the activities and deeds registered
in the Confluence with the help of light of the Subtlety of Self. The relation which
exists between the Beatific Visions of Latent Subtlety and the Obscure Subtlety
is there between the commands of Arcanum Subtlety and the Subtlety of Spirit and
the same relation is there between the activities of the Subtlety of Heart and the
Subtlety of Self.
It has been mentioned that the commands pertaining
to a particular individual are reserved in the Arcanum Subtlety in the form of notations
and illustrations of Preserved Scripturum. These commands can be perused in the
lights of the Subtlety of Spirit. Muraqbah causes these lights to become so bright.
That the commands of the Preserved Scripturum can be studied with their help.
Record of all the activities of man remains, there
in the Subtlety of Heart. This record can be perused in the light of the Subtlety
of Self. Muraqbah brightens these light so much that illustrations of all the activities
of the past or future can be witnessed in the Ethereal Realm i. e. the Allegorical
Realm.
KHWAJA SHAMS-UD-DEEN AZEEMI
Alshaikh Khwaja
Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned
spiritual scholar, founder of the chain of Muraqba Halls the world over has had
the honour of learning the spiritual sciences from his spiritual mentor, His
Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him
the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down
the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not
only noted the contents but also did his best to understand what he was taught.
The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’,
the first ever book that comprises the whole syllabus of the spiritual science.
Who else was more suitable to explain the contents of this document but
Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination
of that knowledge, which is the legacy of prophets and had reached him in
disciplic succession, has become an obsession for Alshaikh Azeemi because, according
to him, this knowledge is the only elixir and the antidote for the ailing
humanity in present times.
