Topics
Observation of an object causes its
comprehension. The object, first of all, enters into man's observation then
makes it way in the perception or the conscious. But this is not the final
stage. The final stage is the unconscious or the extra conscious where the
object infuses with its 'Reality'. This level is situated in the depths of the
consciousness. We, in the previous pages have termed this stage as the
'achromatic' (Colorlessness) or the obscure (Khafi) which is located beneath
the conscious and the above the ultra-achromatic.
When the name of an object is uttered,
the object takes a form in the mind (soul) of the listener. For example, when
the word 'sun' is said, the listener perceives the sun within himself. The sun
that is in the exterior has nothing to do with the interior one being
visualized. The inner sun is the incident of the soul or the mind. All those
who happen to think or listen about the sun, the world over, unanimously
perceive the same sun or the Point of incidence of all of them is the same one
sun. Now, this is a reality in which no change (variation) take place. That is,
it is a Persevering Reality (Haqiqat- e -Sabita ).
When we happen to hear the name of such a
thing in which has never been sighted before by us. even the unseen object
enters the mind in the form of an invariant Established Reality. For instance,
no body has ever seen Allah is heard, a reality - which cannot be ignored -
crystalizes within the listener. The crystallization of this reality is
associated with the same one cosmic point which not only includes the universe
but the ultra-cosmos is also present in it. The area of the universe
encompassed by this point is indicated by the word 'Collaboration'(Jamma) or
the exact truth (Ain- ul - Yaqeen). But when the ultra cosmos is also engulfed
by this point, it is known as 'Union of Collaboration' (Jamma-ul-Jamma) or the true Reality (Haq- ul Yaqeen)
KHWAJA SHAMS-UD-DEEN AZEEMI
Alshaikh Khwaja
Shamsuddin Azeemi, Chief Editor of the monthly Roohani Digest, the renowned
spiritual scholar, founder of the chain of Muraqba Halls the world over has had
the honour of learning the spiritual sciences from his spiritual mentor, His
Divine Grace Qalander Baba Auliya, the sage of this age. In order to teach him
the spiritual sciences Qalander Baba Auliya made Alshaikh Azeemi to pen down
the words that he used to narrate. Alshaikh Azeemi being a devoted disciple not
only noted the contents but also did his best to understand what he was taught.
The eventual out come of his dedicated work took the form of the ‘Loh-o-Qalum’,
the first ever book that comprises the whole syllabus of the spiritual science.
Who else was more suitable to explain the contents of this document but
Alshaikh Azeemi, the very able student of Qalander Baba Auliya. Dissemination
of that knowledge, which is the legacy of prophets and had reached him in
disciplic succession, has become an obsession for Alshaikh Azeemi because, according
to him, this knowledge is the only elixir and the antidote for the ailing
humanity in present times.