Topics
Aik
nashist mein huzoor Baba Sahib ne zamaniyat aur makaniyat ki haqeeqi tarzon par
Rohani nuqta nazar se roshni daaltay hue farmaya.' ' har takhleeq do rukhon ki
shakal o soorat mein wujood rakhti hai. Chunancha zindagi ke bhi do rukh hain. Aik
wasee tar rukh ( lashaoor ) aur dosra mehdood tar rukh ( shaoor ).
Zindagi
ka wasee tar pehlu ( lashaoor ) Zaman hai jis ki hudood azal taa abadd hain aur
mehdood tar pehlu ( shaoor ) makaan hai jo darasal Zaman ( lashaoor ) ka
taqseem shuda jazo hai. Sawal yeh hai ke Zaman fi al haqeeqat hai kya? Aur Zaman
ki taqseem yani makaniyat kya hai aur kis terhan wujood mein aati hai ?' '
Farmaya
:
Aam
tor par yeh samgha jata hai ke zamana guzarta rehta hai halaank fi al haqeeqat
Zaman record ( maazi ) hai. Haal aur mustaqbil alehda koi wujood nahi rakhtay
balkay maazi ke ajzaa hain. Sayedna Huzoor
Aleh Salat Valslam ne farmaya hai :
'' jo kuch honay wala hai, qalam is ko likh
kar khushk hogaya.' '
Yahan
taq guftagu ke baad huzoor Baba Sahib ne is hadees ki tashreeh bayan karte hue
farmaya : aik kitaab hai jo likhi ja chuki hai yani maazi ( record ) hai. Ab is
kitaab ko parhnay ki trzin mukhtalif hain. Agar kitaab shuru se tarteeb o
tasalsul se parhi jaye yani aik lafz, phir dosra lafz, aik satar, phir doosri
satar, aik safha phir, dosra safha, phir teesra safha Ala hazaal qiyas is
terhan poori kitaab ka mutalea kya jaye. Mutalay ki yeh tarz woh hai jo
baydaari ( shaoor ) mein kaam karti hai. Ensaan ka shaori tajurbah yeh hai ke
aik din guzarta hai, phir dosra, aik hafta guzarta hai, phir dosra. Isi terhan
mah o saal aur sadiyan isi tarteeb aur isi tarz se yani aik ke baad aik karkay
guzarti rehti hain. Mangal ke baad jumaraat ka din is waqt taq nahi aasakta jab
taq budh ka din nahi guzar jata. Isi terhan shawaal ka maheena is waqt taq nahi
aasakta jab taq ke ramadaan aur is se pehlay ke mahinay nahi guzar jatay. Yahi tarz
ensaan ki shaori tarz ( baydaari ) hai. Is tarz ko rohaniyat mein Zaman
mutawatar ya Zaman musalsal ( serial time ) kehte hain .
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .