Topics
Aik
dafaa Huzoor Qalandar Baba Aulia roshni ki lehron ke utaar charhao, lehron ke
rdo badal aur lehron ki مقداروں mein kami Beshi se
qanoon takhleeq ki wazahat farma rahay they. Aap yeh bta rahay they ke miqdaron ke rdo badal se takhleeq mein tabdeeli waqay hojati hai
aur kaayenaat mein mojood har shye un hi lehron ke tane banay se bani hui hai. Jab
noorani leharen nuzool karkay roshni
banti hain to mukhtalif Mazahir wujood mein aajate hain. Madah darasal
roshiniyon ka khalt malt hai. Misaal mein jab namak ka tazkara aaya aur namak
ke andar kaam karne wali roshiniyon ka amal dakhal zair behas aaya to mein ne
arz kya.' ' huzoor! Is ka matlab yeh huwa ke aadmi ke andar namak ki leharen har waqt mushtarik rehti hain. Namak ki leharen
aati rehti hain. Zakheera hoti rehti
hain aur kharch hoti rehti hain ?' '
farmaya,'
' khwaja sahib! Namak jism ke masamaat se kharij hota rehta hai aur jab miqdaron ke mutabiq kharch nahi hota to blood pressure ka marz
la-haq hojata hai aur miqdaron se ziyada kharch hota
hai to ( low ) lau blood pressure la-haq ho sakta hai .
Mujhe kya sojhi ke mein aik ktore mein pani bhar laya aur arz kya' ' Ya Sheikh
! Jab masamaat se namak kharij hota rehta hai to pani mein ungelian daalnay se
pani namkeen hojata hoga.' '
Huzoor Qalandar Baba Aulia ne ktore mein paanchon ungelian daal den aur kuch
der ke baad haath nikaal kar farmaya.' ' chako. .. .. .. .. .. . !' ' Ya Badee ul
Ajayeb! Katore ka pani samandar ke pani ki terhan namkeen aur karva tha .
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .
