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Yeh Qalandar ka maqam mhbobit ke maqam se bhi aala hai kyunkay mhbobit ke maqam
mein phir bhi doi baqi rehti hai ke aik aashiq, dosra mashooq hota hai. Lekin qlndri
ka maqam yeh hai ke yahan doi bilkul nahi rehti .
Mann Tu Shudam Tu Mann Shdi
ka maamla ban jata hai. Allah taala ne kalaam Majeed Farqan hmid mein haadi
konain sale Allah aleh wasallam ke is maqam ki khabar di hai. Chunancha aik
mauqa par irshad farmaya hai :
un ke hathon par Allah ka haath hai ( fatah. Aayat 10 )
halaanke baet ke waqt sahaba karaam ke haath par nabi sale Allah aleh wasallam
ka haath tha. Wahdat ke lehaaz se yani doi baqi nah rehne ke aitbaar se nabi
sale Allah aleh wasallam ke haath ko rab Zuljilal ne apna haath qarar diya hai.
Aik aur jagah Hazrat Haq jal Jalalah farmatay hain :
Tarjuma : ae nabi sale Allah aleh wasallam! Aap ne jab khaak utha kar pehnki to
woh aap ne khaak utha kar nahi pehnki balkay woh Allah ne khaak utha kar pehnki
thi “( Alanfal. Aayat 17 )”
yahan par bhi Allah taala ne nabi sale Allah aleh wasallam ke feal ko apna feal
qarar diya hai .
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .