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Mehar Ki Raqam

Mera nikah dhaka, sabiq mashriqi Pakistan mein huwa tha, nikah ke waqt mohar ke maslay par ikhtilaaf hogaya. Sasural walon ka kehna yeh tha ke mohar ki raqam ziyada honi chahiye. Mein is baat par bazid tha ke mohar ki raqam itni honi chahiye jo mein ada karsakeoon. Jab fariqain kisi nateejay par pounchanay ke liye tayyar nahi hue to mein ne dekha ke Qalandar  baba mere paas baithy hue hain. Halaank woh is waqt Karachi mein they. Farmaya, “larki walay jo mohar bandh rahay hain usay qubool karlo.” mein ne arz kya, “mujh mein itni istetat nahi hai.”
Baba jee ne zara lehja badal kar farmaya, “hum jo keh rahay hain is ki tameel karo.”
chunancha raazi khusi nikah ki taqreeb poori hogayi .

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Tazkira Qalandar Baba Aulia R.A

KHWAJA SHAMS-UD-DEEN AZEEMI

Aisa ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay, yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda yani suroor mein rahay to is ko “Qalandar” kehte hain .