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Rohani ulama batatay hain ke rooh ke sattar hazaar parat hain. Har
parat ensaan ke andar is ki apni salahiyat hai. Yeh salahiyat har mard aur har
aurat mein mojood hai.
Allah Taala logon ko
misalein day kar samajhate hain. Duniya ki har shye Allah Taala ki aik nishani hai. Jab bandah is nishani par
ghhor karta hai to be shumaar ajaebaat ki parda kushai hoti hai.
Aik barri pyaaz ( onion ) lijiye. Is ke parat atareya. Parat
utaarnay ke baad pyaaz ke bilkul wast mein aik danthal miley ga. Is danthal ke
sath pyaaz ke saaray parat chuke hue hotay hain.
Yahi misaal rooh ki hai.
Danthal ko agar rooh maan liya jaye to parat aik salahiyat hai. Jis
terhan pyaaz ke har parat mein pyaaz ki khasiyat mojood hai is terhan rooh ka
har parat Allah ki sift ka mazhar hai.
Rooh aurat, mard nahi hoti. Rooh ke parton ka allag allag muzahira
muzakar aur monas ke roop mein hamein nazar aata hai.
kromozones( chromosomes ) mein baara chalay hotay hain. Har chehle
ka apna allag rang hota hai. Batan madar mein agar un chehalou ke rang mein
yaksaniyat rehti hai to' ' saraapaa mardana' ' khasusiyat ka haamil hota hai
aur agar aik chehle ka rang bhi poori terhan dosray gayarah chehalou ke hum
miqdaar nah rahay to' ' saraapaa' ' mein isi munasbat se mardana awsaf kam ho
jatay hain. Baara chehalou mein se kisi aik chehle ke rang ki miqdaar bohat
ziyada ya bohat kam ho jaye to monas rukh tashkeel pa jata hai.
Quran hakeem ke irshad ke mutabiq har aurat aur mard rooh ka roop
bahrup hai. Jab koi bandah apni rooh se waaqif ho jata hai to usay marwai
salahiyaton ka ilm haasil ho jata hai aur yahi inkishafaat aadam ko hewan se
ensaan banatay hain ensaan ke oopar taskheer kaayenaat ki dastaweez quran ke
aloom munkashif honay lagtay hain aur jab yeh aloom munkashif ho jatay hain to
qoum muaziz ho jati hai aur duniya par hukmaran ban jati hai.
Mein samjhta hon ke mard hazraat ahsen tareeqay yeh zimma daari
poori nahi kar sakay aur is terhan nashukri ke murtakib hue hain. Ab qudrat ne
khawateen ko muaziz aur mohtaram karne ke liye wasail faraham karna shuru kar
diye hain.
Khawateen ke oopar farz hai ke Allah Taala ka shukar ada karen. Shukriya hai ke Allah
Taala ki di hui salahiyaton ko istemaal
kya jaye. Istemaal yeh hai ke blatkhsis noo insani ki falah ke liye amli jad-o-jehad
ki jaye.
Muashra ko sudharnay ke liye pehlay apni islaah ki jaye. Phir
dosaron ki islaah ke liye tavajja di jaye.
Rasool (s.a.w) ke ikhlaq husna par amal kya jaye. Tafkr ko
apna shoaar banaya jaye. Aur peghambrana tarz fikar ke sath islaah ahwaal ki
tableegh ki jaye.
Syedna huzoor aleh salatoh vasalam ke waseela se Allah Taala hum sab se raazi ho aur hamein apni jawar
rehmat mein aala maqam atafarmaie.
Ameeen
Khwaja Shamsuddin Azeemi
10 June 2002
Markazi Muraqba Hall. Surjani Town
Karachi. Pakistan
