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Allah taala ne aadam se irshad farmaya :
“Ae aadam! Tum apni biwi ke sath jannat
mein sukoonat ikhtiyar karo aur jahan se dil chahay khao piyo khush ho kar
lekin is darakht ke qareeb mat jana aur agar tum ne hukum aduli ki to tumhara
shumaar zaalmon mein ho ga.”
Aadam ne jab taq hukum aduli nahi ki woh
jannat ki nematon se mstfiz hotay rahay aur jab woh nafarmani ke murtakib hue
to jannat ki fiza ne unn ko radd kar diya aur woh asfal saaflin mein pheink
diye gaye .
“ Aaur hum ne ensaan
ko behtareen snaay ke sath takhleeq kya aur phir pheink diya asfal saaflin
mein.” ( surah alteen )
Ensaan ke andar do dimagh kaam karte
hain. Aik dimagh janati dimagh hai yani aadam ki woh hesiyat jab woh nafarmani
ka murtakib nahi huwa tha aur dosra asfal saaflin ka dimagh hai jo nafarmani ke
baad wujood mein aaya. Allah taala ke diye hue ikhtiyarat ke tehat jannat mein
aadam ke andar sirf aik dimagh tha jis ka Shewa farmanbardar ho kar zindagi
guzaarna tha aur jab aadam apna ikhtiyar istemaal kar ke nafarmani ka murtakib huwa
to is dimagh ke sath aik dosra zeli dimagh wujood mein aa gaya jo nafarmani aur
hukum aduli ka dimagh qarar paaya. Jab taq aadam o Hawa jannat ke dimagh ki
hudood mein zindagi guzartay rahay. Woh time space ( time and space ) ki qaid
se azad rahay lekin jab unhon ne Allah taala ke hukum ke khilaaf amal kya to un
ke oopar time space musallat ho gaya. Yani azad zehan qaid o band aur suobat ki
bulaun mein girftar ho gaya. Time space mein qaid ho kar zindagi guzaarne ke
liye is ne naye usool o qawaid muratab kar liye maslan bhook o pyaas ke
taqazoon ko poora karne ke liye khaiti baari ka ihtimaam aur mehnat o mushaqqat
ke sath intzaar ki zahmat ko bhi gilaay lagana para jab ke jannat mein is ke
liye intzaar naam ki koi shye nahi thi. Aadam ne Allah taala ke huzoor apni
ghalti ka aitraaf kya aur Afoo o drgzr ki darkhwast paish ki .
Allah taala ne irshad farmaya :
“' Hum apne bande bhaijtay rahen ge jo
tumhe Siraat mustaqeem ki hadaayat karen ge aur jo log un bargzida
payghambaroon ki hadaayat par amal pera hon ge hum inhen un ka asal watan jannat
dobarah ataa farma den ge.”
Aadam jannat mein Allah taala ki
nafarmani ke murtakib hue to Allah taala se woh rabt qaim nahi raha jo
nafarmani ke irtikaab se pehlay tha, chunkay yeh rabt ( earzi tor par ) toot
gaya tha, is liye jannat ke dimagh ne inhen radd kar diya. Arabi ki aik misl
hai ke har cheez apni asal ki taraf lotti hai. Lehaza hamein is dimagh ko
haasil karne ke liye jo time space se azad hai wohi tareeqa ikhtiyar karna ho
ga jis tareeqay se hum ne is dimagh ko khoya hai yani hum apne ikhtiyar ke
tehat is dimagh ko radd karen jis ki hudood mein reh kar hum azad dimagh se
daur hain aur jis ki hudood ke taayun se hamara woh rabt qaim nahi raha jo
jannat mein tha. Is rabt ko talaash karna aur is rabt ko qaim karna quran pak
ki zabaan mein qiyam salaat hai .
Allah taala ka irshad hai' ' qaim karo
salaat' ' yani Allah taala ke sath apna rabt aur talluq qaim karo. Aisa rabt jo
zindagi ke har haal o qaal mein qaim rahay .
Hum jab koi cheez haasil karte hain to is ke liye hamein eesaar karna parta
hai. .. Waqt ka eesaar, salahiyat ka eesaar, dimagh aur jismani sahet ka
eesaar. Eesaar jitna barhta chala jata hai isi munasbat se hum husool maqsad
mein kamyaab ho jatay hain.
KHWAJA SHAMS-UD-DEEN AZEEMI
Bismillah
Erehman Er Rahim
رَبِّ
اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ
Ae mere parvardigaar !
Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .
اَلصَّلٰوۃُ
مِعْراجُ الْمُؤْ مِنِیْنَ
Salaat Momnin Ki Mairaaj Hai
Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz
ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano
ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah
taala ka Urfan haasil ho jata hai .
