Works

particular. He was of the opinion that the main reason of the worse state is their ignorance and having no nucleus. He also                insisted, rather it was his mission, and that Muslims must not spare any effort to excel in every field of art and science but with that               they must also remember that the material prosperity and progress should not become their aim and objective of their life. They             should also be paying attention to develop their insight and vision.

In this age of machines one side man is progressing materially but on the other side he is suffering degradation in his spiritual life. If his head is touching the skies, his feet are not rising up the dust. Head is swollen from his material advancement but feet are trapped in the deep              quagmire of destruction, insecurity and uncertainties. In such tormented state Qalander Baba Auliya is a great blessing. If                    we didn't enlightened our hearts by his teachings we would certainly be amongst the people who won't be having the right even to feel sorry for their loss.

The biggest source of his teaching is his most remarkable book,

Loh-o-Qalum, which we are required to study it thoroughly and make it a source of our inspirations to enlighten our hearts, minds and soul an

know the secrets of spiritualism to enter the realm of divinity and to command the forces of nature.

Qalander Baba Auliya started to dictate the initial manuscript of this book in 1957 and it complete in about two years. Khwaja Shamsuddin Azeemi was made to pen down the contents of this book. Once he             told the writer about his honor of writing this work. Qalander Baba Auliya resided in those days in Khwaja Sahib's house in               Nazimabad. Almost every day in the evening some people would gather there and had a sitting with Qalander Baba Auliya. In               those sittings he would listen to the problems of people and suggested them their solutions and sometime when someone would ask a question, he would explain many things about spiritualism. Sometimes                        in those sittings he would express his concern over the degradation of the Muslim world. After the fall of Muslim states Muslims of subcontinent were feeling depressed whereas, others were busy in constructing their future by developing their resources of knowledge and practice. Those amongst Muslims, who were concerned about this situation, took refuge in monasteries and sought shelter of mysticism.       Public in general could not find any way out in the financial and intellectual crises Failure of Independence war in 1857 proved               to be a great blow and the Muslims of Subcontinent slid deeper into their miseries.

We do want to discuss the historical factors here but cannot refuse the fact that in those disheartening situation if there was any ray of hope it was from these very monasteries and the people of wisdom and              knowledge who were running these institutions. But, due to lack of organization these didn't prove to be of any use because it was mostly traditional things or the knowledge that was supposed to be               transferred only in disciplic succession. Sources of Sufism and spiritualism were mostly in the form of the sayings of the                 saints and most of them pertained to the teachings of the articles of Islam and in that too stories and biographical were              predominating. The path that was made available by the physical sciences was only guiding towards the material knowledge and             material progress.

Islam being a complete code of conduct is not against the material advancement nor does it shun the material progress. Islam actually teaches that worldly prosperity and comforts are the means of the completion of life but at the same time it also demands that Muslims should not become the slaves of these comforts and luxuries but they should also be striving for their personal well-being and spiritual              development. And, this is the real purpose of one's life in this world.

Qalander Baba Auliya wanted to compile a practicable and concise document to acquaint the Muslims with their actual heritage of knowledge; the knowledge of spiritualism. He often said, "Even after the lapse of 1400 years solid arrangements couldn't be made to teach the spiritual sciences or to acquaint people with them. And, very naturally as a result we don't see even a single book that could cater the needs of those who are desirous of learning the mysteries of universe and wanted to know about the domains of spiritual realms in               simple and straight forward manner.

These were the feelings that lead him to decide to present the principles of spiritual science in a very simple worded                narration for the guidance of the seekers of reality. For this noble purpose, he selected Khwaja Sahib to start notes. It was decided                that daily in the last part of the night he would be dictating the contents and Khwaja Sahib would be taking notes for one and a half an hour to two hours daily. And they got to work very soon after it was decided.

Selection of Khwaja Sahib and making him to take note in the early hours of morning is very meaningful in terms of its productivity. It has been stated in the holy Quran,

"Their sides keep away from their beds and they call upon their Lord in fear and hope and spend in charity out of what We have provided them. And, no soul knows what joy of eyes has been kept                       hidden for the, the recompense of their deeds." (Surah Sajda, V: 15-16)

They both used to get up at 3.30 am and would sit in an isolated room away from all other members of the family. Qalander Baba Auliya in his typical soft tone would start saying what Khwaja Sahib had to pen                 down in a thick register, engrossed and fully attentive.

If at any place Khwaja would not understand, he would merely lift his eyes from the register and look at Qalander Baba Auliya and he would repeat what he was saying or describe and if he deemed it                   necessary made a chart or map to indicate the various extraterrestrial realms and regions. This sitting would last for about two hours.

Khwaja Sahib says, "If due to some reason I couldn't get up, Qalander Baba Auliya, would come and awoke me." Sometime during taking dictation he would even dose off and Qalander Baba Auliya              would very politely make him to be attentive. Remembering those delightful days, Khwaja Sahib has many times said, "Those two years pass so very fast as if it was just on sitting that completed so soon."

Khwaja Sahib takes great pride in having the privilege of taking the notes of this remarkable work. When the book got completed Qalander Baba Auliya revised it and made necessary amendments and then few copies were made after getting them typed.

These copies were made available with his ardent students and followers.

Thus this book on the subject of the creation and Administration of the cosmos was made available for the mankind. As Qalander Baba Auliya himself said this is first ever book that contains the details and                knowledge about the spiritual science in an arranged and organized form. The biggest of all qualities of this book is that it is                    presented in the most eloquent manner in a simple worded narration. It is the clear headedness of Qalander Baba Auliya, which made the most profound facts so very easily understandable and a. quest reader's mind does not feel any ambiguity at any place during the course of its reading. This work is a master piece of simplicity and dept of  knowledge.

Its language is most sophisticated and flowing like the water of a brook that irrigates the minds of the readers and makes him to measure the fathomless depths of the most sublime body of the knowledge that                  once used to be considered most secretive and was taught to the most selected people.

Qalander Baba Auliya has said about this book that one who would study, it with an open mind and heart, with the desire of                learning pure facts about God, God would bless him with resources of equipping him with insight and vision and he would enjoy                     the wealth of knowledge and the world.

(Contributed by Professor Sheikh Faqir Mohammad)