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Life Of Qalander Baba Auliya

Qalander       

It deems befitting that before highlighting the events of Qalander Baba Auliya's life and his wonder-working, we should explain the word  Qalander so that we could have an idea of his position so that the understanding of the events and happenings narrated therein could be focused upon  and properly comprehended.

Qalander is a person who has excelled in seeing things and advances stage by stage into the Being. He even rises above the Administrative System and witnesses the core of Oneness in detail       and after enjoying the Unity of the Being returns back without losing his grades and then reaches back into his humanly status, •so much so that his rise and fall becomes one and the same thing for him.. He witnesses part in the whole and sees the whole in the part and, then, after detaching himself from all this, plunges into a state of ecstasy.

Status of a Qalander is even higher than the loved ones because duality remains there even in that state, i.e. one is the loved one and the other is the loving. In Qalanderiyat there is no duality.

God has stated in the holy Quran; "Over their hands is the Hand of Allah," although it was the hand of Holy Prophet at the time of submission by the companions that was over the hands of his companions. This was the state of Unity with God and that there had been no duality left so God terms  his hand being His Hand.

Yet at another place it is stated, "0 Prophet!  The dust that thou threw was not you that threw the dust but it was God who threw the dust."

Here, too, God has declared an action of the Prophet being His action.

Qalanderi Order

 

Qalanderi Order started from Abdul Aziz Makki. (Some Sufis are of the view that it started from Zunnoon Misri.) He comes of the line of Prophet Saleh. When he come to know of the coming of the Holy Prophet (PBUH), he implored to God to let him see his age. God acceded to his request and granted him the opportunity of seeing             the age of Holy Prophet (PBUH) and he embraced Islam at the hands of Holy Prophet (PBUH) and he gave the name of Qalander. It is stated in the book "Munaqab-e-Qalanderiyat" that there was a place called ' Suffa' in Masjid-e-Nabvi, where devoted companions used to reside and were called Ashab­e-Suffa, Abdul Aziz Makki was one of those     companions of Holy Prophet (PBUH).

A person whom God blesses as Qalander become liberated from the constraints and limitations of Time and Space and all livings are subjugated to him and when people ask something from them they selflessly serve them because nature blesses them for the very same cause. It has been  stated about such people, "Indeed, I befriend my Servants and become their ears, eyes and tongue and then they hear, see and say things."

Introduction

 

Before narrating the life events of the Proclaimer of Reality, Founder Leader of Silsila-e­Azeemia, His divine Grace Hassan Ukhra Syed Mohammad Azeem. Burkhiya alis. Qalander Baba 'Auliya, we should shed some light upon his name so the readers could have an idea of his exalted status.

Hassan Ukhra is the title of His Divine Grace Qalander Baba Auliya that was conferred upon him by Holy Prophet (PBUH) in the Owasian Style.

Mohammad Azeem is the name that his parents gave him. He belongs to the progeny of Imam Hassan Askari therefore Syed is the family title,

Burkhiya is the pen name which he used as a  poet.

Qalander Baba Auliya is the name by which he is known and recognized in the angelic world and he is famous by the same in the public at large.

 

Birth

Qalander Baba Auliya (RA) was born in the town of Khorja, District Buland Shehr, Utter Pradesh, India in 1898 AD.

Education

He studied in a primary school of the town, where he was also made to learn the holy Quran. He was very intelligent and very well behaved. He used to pay attention to his studies and was very social with his class fellows and mates. For higher education he studied in a high school of Buland Shehr and then sought admission in Muslim University, Aligarh in intermediate.

Spiritual Training

During his stay in Aligarh he developed an aptitude towards mysticism and started spending much of his time with Maulana Kabli at his place in    a graveyard. He used to go there in the morning and would return late in the night.

In the mean while he happened to visit his maternal grandfather Tajjuddin Baba Auliya Nagpuri, who ordered him to stay with him. When his father came to know about this, he went to            Nagpur and requested Tajjuddin Baba to let him go to Aligarh to complete his education.

Tajuddin Baba said that if he studied anymore he would not be of any use to him. Like a kind father he tried to make his understand but              when he observed that his son was also inclined towards Sufism, he left saying, "I hope you know what you are doing."

Qalander Baba Auliya stayed with Nana Tajjuddin Baba Auliya Nagpuri for nine years and he imparted spiritual training to him. Few of numerous incidents and their explanation is given in his book, "Tazkira Tajjuddin Baba Auliya."


Family

Being mortals everyone has to pass away from this world. Qalander Baba Auliya's mother Saeeda Bibi passed away leaving behind 4 daughters and two sons during his stay with Tajjuddin Baba Auliya. Except one sister all his siblings were younger to him so he set himself to look after them. Seeing that it would be difficult for him to cater the needs of the younger sisters,  Tajjuddin Baba Auliya told him to marry the daughter of one of his followers. So he married and settled down in Dehli.

After the partition of the subcontinent he  migrated to Karachi with his father and the family   and started living in an old house, which he had on rent. After sometime Khan Bahadur Abdul Latif Commissioner Rehabilitation, who was an ardent devotee of Tajjuddin Baba Auliya, asked him to apply for allotment of a house but he did not pay any heed to it and continued living in the same old house.

Qalander Baba Auliya never used soap for washing his hands. He used to wash his hands with warm water till all the grease on hands was, gone and then would mop them with a towel. Thus, he would spent quite some time in washing his hands. He had appointed places for the things of common use and would mind if something was placed out of   its place.


There was a time when he was over-powered by enchanting engrossment. During that time he would mostly remained silent. During those times rarely his talks would grow incoherent. This period did not last longer.

During the teachings of Ilm-e-Ladunni and after that he never slept for more than 3 hours in a  day. He had complete control over his sleep: He         was also very careful in his diets. He would eat only two loaves of bread at the most in 24 hours.

Livelihood

After marriage he settled in. Delhi and worked as an editor for various magazines and poetry collections. His nights were spent with the famous poets and writers of the city who would flock around him and, during the day, Sufis and   people with a taste for Sufism would come to him and had discussions with him about Sufism.

After settling in Karachi he started working as an electrician on Lawrence Road. Gradually, when people came to know of him, he joined the daily Dawn (Urdu) as sub editor. After that he worked with the monthly Naqqad. He also worked as Editor of various magazines and wrote many serial stories under different names. A book was also published having the serial stories in it. It became so popular that it saw many editions.

Induction

In 1956, Qutab-e-Irshad Abul Faiz Qalander Ali Suharwardi visited Karachi. Qalander Baba Auliya requested him to get him inducted into his Silsila. Abul Faiz Qalander Ali Suharwardi asked him to come at 3 o'clock in the morning. It was a  chilly winter. Qalander Baba Auliya reached the  Grand Hotel, Mac Lode Road at 2 am and sat in the stairs. Exactly at 3 o'clock, Abul Faiz Qalander Ali Suharwardi opened the door of his room, where he  was staying and asked him to get in.

After making him to sit in front of him, Abul Fiiz Qalander Ali Suharwardi blew upon his forehead three times. The first blow transpired the Realm of the Souls, the second one reveal the         Angelic Realm and the third one caused him to witness the High Throne.

Spiritual Position

Abul Faiz Qalander Ali Suharwandi completed the teachings of Qutab-e-Irshad in three weeks and conferred upon him the august position      of his vice.

After this, the exalted soul of Sheikh Najumuddin Kubra (RA) started his teachings and this concluded upon bestowal of Ilm-e-Ladunni

from Holy Prophet (PBUH). Then, making use of his correlation with Holy Prophet (PBUH), he was admitted in the most sublime presence of the Lord Creator, where he was taught about the secrets and policies of God.

In those days Qalander Baba Auliya remained awake for ten days continuously and recited Surah Ikhlas for many hundred times in his   late night prayers.

Details of the blessing that were given to him by the souls of great saints in Owasian Style can be seen in the Chart of Blessings.


Mannerism

Qalander Baba Auliya..had an exemplary mannerism. He was simple by nature and had a very dignified personality. He would share the others          pains very affectionately and would help others more than their expectations.

Childhood and youth

Syed Nisar Ali Bukhari, one of Qalander Baba Auliya'S childhood mates, tells that he never picked up any fight with anyone and this appears strange but the fact is that we all felt like respecting him. Perhaps it was because he was always respectful towards his friends, he reasoned. He never participated in any vulgar game.

Once Qalander Baba Auliya got irritated due to something from Syed Nisar Ali, and they didn't see each other for few months. On Eid day Syed Nisar Ali called on Qalander Baba Auliya. Seeing him Qalander 'Baba Auliya in his house he welcomed him with open arms and embraced him  with love and affection. This caused the ice to melt  and they both were in tears. After that they were Once again 'friends as before. We remained friends for about seventy years, tells Syed Nisar Ali.

After his migration to Karachi, it was his routine to- come, to our house once in a. week. He used to come and stay for a while no matter even if he wasn't feeling well, he recollected. And this routine continued till he wasn't able to move around and told me, "Brother, I am unable to move around, you have to come to me!"

Qalander Baba Auliya was gifted with many qualities. He was very intelligent, humble down to the earth, sincere. He was a poet, philosopher, man of wisdom, very understanding with a very refined sense of humor. When someone would come to him, he would listen to him with open mind and  would satisfy him with great ease. He had an aura of respect around him and people liked to pay him respect. He was liked by everyone and enjoyed popularity. He was welcomed wherever he would go and was listened and admired.

In his youth, he played chess masterly and enjoyed a command in the game. He knew over 100 moves of the game.

 

Greatness

Once he was asked for the permission of preparing his letter head. When draft was presented    to him for his approval, he made a circle around his family title of Syed and said, "Omit it." When it was submitted that being the progeny of the Holy prophet (PBUH) you please let this title be there in your name appearing on the letter heads. He saidthis suits them who have the characteristics of Holy Prophet (PBUH) in them, and burst into tears and   said, "I do not consider myself worthy of this title."

His children

He left behind two sons, namely, Shamshad Ahmad and Rauf Ahmad and two daughters, Saleema Khatoon and Taslima Khatoon.

Books authored:

He left behind three books for his spiritual descendants;

Loh-o-Qalum (Pen and the Scripturum)  the most remarkable work on spiritualism,

Tazkira Tajjuddin Baba Auliya; the most authentic work that explains the science of wonder- workings of the spiritual people,

Robaiyat-e- Qalander Baba Auliya; collection of his poetic couplets that causes the mind to experience the ultimate realities.

Besides this he also made many diagrams to explain the formulae of creation and controls of the cosmic program.

The first issue of the monthly Roohani Digest was published under his, patronage on 1st of December 1978. Most of the titles are based upon the diagrams that he made during the course of explaining the extra-celestial realms.

NB: A book named Qudrat ki Space is also attributed to his credit, which he dictated to one of his students. The notes were taken into Gujrati Language that were later on translated into Urdu.

A trust by the name of Azeemia Foundation was established in his life. This trust acquired a piece of land in North Karachi where his mausoleum has been constructed and people go there to pay homage to him.


Family Tree

Paternal Side:

Hassan Ukhra Mohammd Azeem Burkhiya Alias Qalander Baba Auliya

Son of Husain Mehdi Badiuddin Sherdil

Son of Makhdom Hussain Mehdi Jamaluddin alis Allandin

Son of Hussain Mehdi Rukanuddin (Came to Kashmir from Madras and then resided in Haripur Hazara; aged 149 years and 8 months.)

Son of Fazeel Mehdi Abdullah Arab (Came to Madras from Medina)

Son of Imam Hassan Askari (11th Imam)

Maternal side:

Hassan Ukhra Mohammd Azeem Burkhiya Alias Qalander Baba Auliya

Son of Saeeda Bibi

Daughter of Hassan Mehdi Sirajuddin (Bandgi Shah Hussain Abdul Muqtadir)

Son of Hassan Mehdi Saddaruddin

(The great sage Baba Tajuddin Auliya was the son of Hassan Mehdi Baddaruddin Brother of Hassan

Mehdi Sadaruddin. Thus, he was maternal grandfather of Qalander. Baba Auliya)

Son of Hassan Mehdi Jalaluddin (Remained in Madras)

Son of Fazeel Mehdi Abdullah Arab (Came to Madras.from Medina)

Son of Imam Hassan Askari (11th  Imam)


Qalander Baba Auliya - An Introduction

KHWAJA SHAMS-UD-DEEN AZEEMI

Dedication

To that young generation that would 6ring an end to the dark shadows of grief and fear by acquainting mankind- with peace and tranquility after equipping itself with the teachings of Qalander Baba Auliya…. and man would- able to enter the heaven after reclaiming his eternal distinction.



A handwork of magic, this world of ours is

What to say, what this world of ours is?

Our creation is a clay toy,

And this entire world is a toy of clay


Just a word that became a story

A city turned into a wilderness

Time reflected in many forms, Azeem

I turned into dust, the dust into wine‑cup