Topics
Qalander
It deems befitting that before highlighting
the events of Qalander Baba Auliya's life and his wonder-working, we should
explain the word Qalander so that we could
have an idea of his position so that the understanding of the events and
happenings narrated therein could be focused upon and properly comprehended.
Qalander is a person who has excelled in seeing
things and advances stage by stage into the Being. He even rises above the
Administrative System and witnesses the core of Oneness in detail and after enjoying the Unity of the Being
returns back without losing his grades and then reaches back into his humanly
status, •so much so that his rise and fall becomes one and the same thing for him..
He witnesses part in the whole and sees the whole in the part and, then, after
detaching himself from all this, plunges into a state of ecstasy.
Status of a Qalander is even higher than
the loved ones because duality remains there even in that state, i.e. one is
the loved one and the other is the loving. In Qalanderiyat there is no duality.
God has stated in the holy Quran;
"Over their hands is the Hand of Allah," although it was the hand of
Holy Prophet at the time of submission by the companions that was over the
hands of his companions. This was the state of Unity with God and that there
had been no duality left so God terms his
hand being His Hand.
Yet at another place it is stated, "0
Prophet! The dust that thou threw was
not you that threw the dust but it was God who threw the dust."
Here, too, God has declared an action of the Prophet being His action.
Qalanderi Order
Qalanderi Order started from Abdul Aziz Makki.
(Some Sufis are of the view that it started from Zunnoon Misri.) He comes of
the line of Prophet Saleh. When he come to know of the coming of the Holy
Prophet (PBUH), he implored to God to let him see his age. God acceded to his
request and granted him the opportunity of seeing the age of Holy Prophet (PBUH) and
he embraced Islam at the hands of Holy Prophet (PBUH) and he gave the name of
Qalander. It is stated in the book "Munaqab-e-Qalanderiyat" that
there was a place called ' Suffa' in Masjid-e-Nabvi, where devoted companions
used to reside and were called Ashabe-Suffa, Abdul Aziz Makki was one of those
companions of Holy Prophet (PBUH).
A person whom God blesses as Qalander become liberated from the constraints and limitations of Time and Space and all livings are subjugated to him and when people ask something from them they selflessly serve them because nature blesses them for the very same cause. It has been stated about such people, "Indeed, I befriend my Servants and become their ears, eyes and tongue and then they hear, see and say things."
Introduction
Before narrating the life events of the Proclaimer
of Reality, Founder Leader of Silsila-eAzeemia, His divine Grace Hassan Ukhra
Syed Mohammad Azeem. Burkhiya alis. Qalander Baba 'Auliya, we should shed some
light upon his name so the readers could have an idea of his exalted status.
Hassan Ukhra is the title of His Divine Grace
Qalander Baba Auliya that was conferred upon him by Holy Prophet (PBUH) in the
Owasian Style.
Mohammad Azeem is the name that his parents
gave him. He belongs to the progeny of Imam Hassan Askari therefore Syed is the
family title,
Burkhiya is the pen name which he used as a
poet.
Qalander Baba Auliya is the name by which he
is known and recognized in the angelic world and he is famous by the same in
the public at large.
Birth
Qalander Baba Auliya (RA) was born in the town
of Khorja, District Buland Shehr, Utter Pradesh, India in 1898 AD.
Education
He studied in a primary school of the town, where he was also made to learn the holy Quran. He was very intelligent and very well behaved. He used to pay attention to his studies and was very social with his class fellows and mates. For higher education he studied in a high school of Buland Shehr and then sought admission in Muslim University, Aligarh in intermediate.
Spiritual
Training
During his stay in Aligarh he developed an
aptitude towards mysticism and started spending much of his time with Maulana
Kabli at his place in a graveyard. He
used to go there in the morning and would return late in the night.
In the mean while he happened to visit his maternal
grandfather Tajjuddin Baba Auliya Nagpuri, who ordered him to stay with him.
When his father came to know about this, he went to Nagpur and requested Tajjuddin Baba
to let him go to Aligarh to complete his education.
Tajuddin Baba said that if he studied anymore
he would not be of any use to him. Like a kind father he tried to make his
understand but when he
observed that his son was also inclined towards Sufism, he left saying, "I
hope you know what you are doing."
Qalander Baba Auliya stayed with Nana
Tajjuddin Baba Auliya Nagpuri for nine years and he imparted spiritual training
to him. Few of numerous incidents and their explanation is given in his book,
"Tazkira Tajjuddin Baba Auliya."
Family
Being mortals everyone has to pass away from
this world. Qalander Baba Auliya's mother Saeeda Bibi passed away leaving
behind 4 daughters and two sons during his stay with Tajjuddin Baba Auliya.
Except one sister all his siblings were younger to him so he set himself to look
after them. Seeing that it would be difficult for him to cater the needs of the
younger sisters, Tajjuddin Baba Auliya
told him to marry the daughter of one of his followers. So he married and
settled down in Dehli.
After the partition of the subcontinent he migrated to Karachi with his father and the
family and started living in an old
house, which he had on rent. After sometime Khan Bahadur Abdul Latif
Commissioner Rehabilitation, who was an ardent devotee of Tajjuddin Baba
Auliya, asked him to apply for allotment of a house but he did not pay any heed
to it and continued living in the same old house.
Qalander Baba Auliya never used soap for
washing his hands. He used to wash his hands with warm water till all the
grease on hands was, gone and then would mop them with a towel. Thus, he would
spent quite some time in washing his hands. He had appointed places for the
things of common use and would mind if something was placed out of its place.
There was a time when he was over-powered
by enchanting engrossment. During that time he would mostly remained silent.
During those times rarely his talks would grow incoherent. This period did not
last longer.
During the teachings of Ilm-e-Ladunni and after
that he never slept for more than 3 hours in a day. He had complete control over his sleep:
He was also very careful in his
diets. He would eat only two loaves of bread at the most in 24 hours.
Livelihood
After marriage he settled in. Delhi and
worked as an editor for various magazines and poetry collections. His nights
were spent with the famous poets and writers of the city who would flock around
him and, during the day, Sufis and people
with a taste for Sufism would come to him and had discussions with him about
Sufism.
After settling in Karachi he started
working as an electrician on Lawrence Road. Gradually, when people came to know
of him, he joined the daily Dawn (Urdu) as sub editor. After that he worked
with the monthly Naqqad. He also worked as Editor of various magazines and
wrote many serial stories under different names. A book was also published
having the serial stories in it. It became so popular that it saw many editions.
Induction
In 1956, Qutab-e-Irshad Abul Faiz Qalander Ali
Suharwardi visited Karachi. Qalander Baba Auliya requested him to get him
inducted into his Silsila. Abul Faiz Qalander Ali Suharwardi asked him to come
at 3 o'clock in the morning. It was a chilly
winter. Qalander Baba Auliya reached the Grand Hotel, Mac Lode Road at 2 am and sat in
the stairs. Exactly at 3 o'clock, Abul Faiz Qalander Ali Suharwardi opened the
door of his room, where he was staying
and asked him to get in.
After making him to sit in front of him,
Abul Fiiz Qalander Ali Suharwardi blew upon his forehead three times. The first
blow transpired the Realm of the Souls, the second one reveal the Angelic Realm and the third one caused
him to witness the High Throne.
Spiritual
Position
Abul Faiz Qalander Ali Suharwandi completed
the teachings of Qutab-e-Irshad in three weeks and conferred upon him the
august position of his vice.
After this, the exalted soul of Sheikh Najumuddin
Kubra (RA) started his teachings and this concluded upon bestowal of
Ilm-e-Ladunni
from Holy Prophet (PBUH). Then, making use
of his correlation with Holy Prophet (PBUH), he was admitted in the most
sublime presence of the Lord Creator, where he was taught about the secrets and
policies of God.
In those days Qalander Baba Auliya remained
awake for ten days continuously and recited Surah Ikhlas for many hundred times
in his late night prayers.
Details of the blessing that were given to him by the souls of great saints in Owasian Style can be seen in the Chart of Blessings.
Mannerism
Qalander Baba Auliya..had an exemplary
mannerism. He was simple by nature and had a very dignified personality. He
would share the others pains
very affectionately and would help others more than their expectations.
Childhood and youth
Syed Nisar Ali Bukhari, one of Qalander
Baba Auliya'S childhood mates, tells that he never picked up any fight with
anyone and this appears strange but the fact is that we all felt like respecting
him. Perhaps it was because he was always respectful towards his friends, he
reasoned. He never participated in any vulgar game.
Once Qalander Baba Auliya got irritated due
to something from Syed Nisar Ali, and they didn't see each other for few
months. On Eid day Syed Nisar Ali called on Qalander Baba Auliya. Seeing him
Qalander 'Baba Auliya in his house he welcomed him with open arms and embraced
him with love and affection. This caused
the ice to melt and they both were in
tears. After that they were Once again 'friends as before. We remained friends for
about seventy years, tells Syed Nisar Ali.
After his migration to Karachi, it was his routine
to- come, to our house once in a. week. He used to come and stay for a while no
matter even if he wasn't feeling well, he recollected. And this routine
continued till he wasn't able to move around and told me, "Brother, I am
unable to move around, you have to come to me!"
Qalander Baba Auliya was gifted with many
qualities. He was very intelligent, humble down to the earth, sincere. He was a
poet, philosopher, man of wisdom, very understanding with a very refined sense
of humor. When someone would come to him, he would listen to him with open mind
and would satisfy him with great ease.
He had an aura of respect around him and people liked to pay him respect. He
was liked by everyone and enjoyed popularity. He was welcomed wherever he would
go and was listened and admired.
In his youth, he played chess masterly and
enjoyed a command in the game. He knew over 100 moves of the game.
Greatness
Once he was asked for the permission of
preparing his letter head. When draft was presented to him for his approval, he made a circle
around his family title of Syed and said, "Omit it." When it was
submitted that being the progeny of the Holy prophet (PBUH) you please let this
title be there in your name appearing on the letter heads. He saidthis suits
them who have the characteristics of Holy Prophet (PBUH) in them, and burst
into tears and said, "I do not
consider myself worthy of this title."
His children
He left behind two sons, namely, Shamshad
Ahmad and Rauf Ahmad and two daughters, Saleema Khatoon and Taslima Khatoon.
Books authored:
He left behind three books for his spiritual
descendants;
Loh-o-Qalum (Pen and the Scripturum) the most remarkable work on spiritualism,
Tazkira Tajjuddin Baba Auliya; the most authentic
work that explains the science of wonder- workings of the spiritual people,
Robaiyat-e- Qalander Baba Auliya; collection
of his poetic couplets that causes the mind to experience the ultimate
realities.
Besides this he also made many diagrams to explain
the formulae of creation and controls of the cosmic program.
The first issue of the monthly Roohani
Digest was published under his, patronage on 1st of December 1978. Most of the
titles are based upon the diagrams that he made during the course of explaining
the extra-celestial realms.
NB: A book named Qudrat ki Space is also attributed
to his credit, which he dictated to one of his students. The notes were taken
into Gujrati Language that were later on translated into Urdu.
A trust by the name of Azeemia Foundation was
established in his life. This trust acquired a piece of land in North Karachi
where his mausoleum has been constructed and people go there to pay homage to
him.
Family Tree
Paternal Side:
Hassan Ukhra Mohammd Azeem Burkhiya Alias
Qalander Baba Auliya
Son of Husain Mehdi Badiuddin Sherdil
Son of Makhdom Hussain Mehdi Jamaluddin
alis Allandin
Son of Hussain Mehdi Rukanuddin (Came to Kashmir from Madras and then resided
in Haripur Hazara; aged 149 years and 8 months.)
Son of Fazeel Mehdi Abdullah Arab (Came to Madras
from Medina)
Son of Imam Hassan Askari (11th Imam)
Maternal
side:
Hassan Ukhra Mohammd Azeem Burkhiya Alias
Qalander Baba Auliya
Son of Saeeda Bibi
Daughter of Hassan Mehdi Sirajuddin (Bandgi
Shah Hussain Abdul Muqtadir)
Son of Hassan Mehdi Saddaruddin
(The great sage Baba Tajuddin Auliya was
the son of Hassan Mehdi Baddaruddin Brother of Hassan
Mehdi Sadaruddin. Thus, he was maternal
grandfather of Qalander. Baba Auliya)
Son of Hassan Mehdi Jalaluddin (Remained in
Madras)
Son of Fazeel Mehdi Abdullah Arab (Came to
Madras.from Medina)
Son of Imam Hassan Askari (11th Imam)
Qalander Baba Auliya - An Introduction
KHWAJA SHAMS-UD-DEEN AZEEMI
Dedication
To that young generation that would 6ring an end to the dark shadows of grief and fear by acquainting mankind- with peace and tranquility after equipping itself with the teachings of Qalander Baba Auliya…. and man would- able to enter the heaven after reclaiming his eternal distinction.
A handwork of magic, this world of ours is
What
to say, what this world of ours is?
Our
creation is a clay toy,
And this entire world is a toy of clay
Just
a word that became a story
A
city turned into a wilderness
Time
reflected in many forms, Azeem
I turned into dust, the dust into wine‑cup