Pyarey Bachcho !

Bachay peda hotay hain to un ki hesiyat koylay jaisi hoti hai. Lekin jab woh ustaad ka adab karte hain, un se ilm sikhte hain to ustaad inhen koylay se heera bana deta hai. Is baat ko yun samjhain ke do dost hain, aik dost ko ustaad nahi mila aur dosray dost ko ustaad mil gaya. Jis ko ustaad mil gaya is ne ustaad se ilm haasil kya, school, college ya university ja kar parhna likhna seekha. Metric kya, f ae, bi ae aur am ae kya. Asateza ne bhi mehnat ki, shagird ne un ka adab aur ehtram kya. Unhon ne jo kuch usay sikhaya is ne dil laga kar seekha. Ab aap yeh bitayen ke un dono bachon mein se izzat kis ko miley gi? Adab aur ehtram ka matlab yeh nahi ke ustaad ke samnay sirf haath bandh kar kharray rahen. Yeh zahiri tor par adab to hai lekin asal adab o ehtram yeh hai ke ustaad jo betaye is ko yaad rakhen. Is par amal karen. Jis baat se ustaad mana kar day is se mana ho jayen. Usay nah karen. Jis bachay ko ustaad nahi mila ya woh school aur college nahi gaya. Woh be shak mehnat aur mazdoori kar ke pait bhar le ga. Is ki shadi bhi ho jaye gi, is ke bachay bhi ho jayen ge lekin jo izzat aur touqeer is bachay ko miley gi jo ustaad ke paas baith gaya, jis ne ustaad ka adab o ehtram kya woh jaahil bachay ko naseeb nahi ho gi.

Hum is duniya mein peda hue hain to bazahir  yeh nazar ataa hai ke hum rootti khayen, kapra pehnein, ghar banayen, jawan hon, shadi kar len, hamaray bachay hon to un ko khana khilain, pani pilain, paal poos kar un ko jawan karen, khud bhooray ho jayen aur mar jayen lekin agar ghhor kya jaye to yeh zindagi hamein hewanat mein bhi millti hai maslan aik bakri hai ya aik gaaye hai. Khana to woh bhi khati hai, is ke bachay bhi hotay hain. Jis terhan aik aadmi zindah rehta hai gaaye bhi zindah rehti hai. Kabootarr ko dekho woh urr sakta hai lekin jo fazeelat Allah pak ne ensaan ko di hai woh is kabootarr ko haasil nahi hai. Chirya bhi ghar banati hai. Aap ne dekha ho ga ke chirya chhootey chhootey tinke jama karti hai, un tinkon se apna ghar banati hai, ensaan bhi ghar banata hai, lekin ensaan ko sirf yehi kuch karne ke liye duniya mein nahi bheja gaya. Ensaan ko duniya mein is liye bheja gaya hai ke woh kuttay, billi aur dosray janwaron se mumtaz ho kar izzat o aabaroo se zindagi busr karen.

Aap sawal karen ge ke ensaan aisa kis terhan kar sakta hai. To is ka jawab yeh hai ke ilm haasil kar ke ensaan afizal ho jata hai. Ilm haasil karne ki salahiyat Allah thala ne sirf ensaan ko hi ataa ki hai. Jab hum apni paidaiesh ke silsilay ko samjhna chahtay hain to hum amma abba ki baat karte hain. Phir dada o dadi, nana o nani ka tazkara aata hai. Phir un ke amma abba aur yun yeh silsila chaltay chaltay baat Adam taq poanch jati hai.

Jab Allah thala ne Adam ko peda kya to un ko ilm sikha diya, aisa ilm jo firshton ko bhi nahi aata. Yani Adam ko jo ilm Allah thala ne ataa kar diya is ke baais woh sab makhlooq mein se mumtaz ho gaya. Hamein yeh baat samajh leni chahiye ke jab Allah thala ne ilm sikahnay ke liye Adam ka intikhab kar liya to ensaan ki bunyaad ilm ho gayi. Agar ensaan ilm haasil nahi karta to woh janwaron se behtar aur mumtaz nahi ho sakta. Allah thala ne hamein yahan is duniya mein is liye bheja hai ke hum naye naye Uloom sekhen. Aaj duniya mein jitne log dosaron se mumtaz aur izzat walay hain unhon ne naye naye Uloom sekhe hain aur ilm seekhnay ke baad nai nai ayjadat ki hain. Maslan tally phone, tally vision, computer waghera.

Duniya mein jitne bhi paighambar aeye woh sab aap bachon hi ki terhan aeye. Sab aik hi terhan peda hue. Bachpan mein bachon ki terhan masoom aur pyari pyari harkatein kee,  apne hamjoli bachon ke sath rahay. Lekin un sab ko Allah thala ne yahi fazeelat ataa ki ke unhon ne bohat sa ilm seekha Huzoor Nabi Kareem(Sal Allah ho Aleih e Wasalam) ne bhi bachpan ka daur guzaraa. Woh dosray bachon ke sath khailtay they, kashti bhi lartay they, kubadi bhi khailtay they aur sath sath ilm bhi sikhte Huzoor(Sal Allah ho Aleih e Wasalam) ne hum musalmanoon ko quran pak jaisi azeem kitaab di. Is quran ko hum ilm ke siwa aur kuch nahi keh sakte. Allah thala ne En(Sal Allah ho Aleih e Wasalam) ko ilm sikhaya aur unhon ne woh ilm hamaray wastay is liye chorra ke Huzoor (Sal Allah ho Aleih e Wasalam) yeh chahtay hain ke tamam noo insani aur un par imaan laane walay bachay yeh ilm sekhen.

Allah thala ne Adam ko jo Uloom sikhayiye hain un mein pehli baat yeh batayi hai ke tum makhlooq ho aur tumhara peda karne wala, tumhe bara karne aur paalne wala sirf mein hon aur tumhe mere diye hue ikhtiyarat ko istemaal kar ke woh kaam karna hunge jin ka mein tumhe hukum dun ga. Jab Adam ko peda kya gaya to Allah thala ne jaanat aur firshton ko aik jagah jama kar ke kaha :

“ Mein duniya mein apna naib bananay wala hon.”

Naib ka matlab hai ke duniya mein aisa bandah bananay wala hon jo duniya mein mere ikhtiyar istemaal kere jaisay mein khaaliq hon aur takhleeq karta hon, isi terhan Adam bhi mere banaye hue wasail se nai nai cheeze banaye. Quran hakeem ki surah baqra mein hai ke yeh baat sun kar firshton ne Allah miyan se kaha aap jo Adam ko apna naib bana rahay hain to yeh zameen mein khoon raizi kere ga, fasaad barpaa kere ga aur is se duniya mein barri pareshani phail jaye gi. Is par Allah thala ne jaanat aur firshton se kaha jo ilm hum ne Adam ko sikha diya hai tum is ilm ko nahi jantay aur firshton aur jaanat ko itminan dilanay ke liye Adam se kaha :

“ Ae Adam! Jo kuch mein ne tum ko sikhaya hai woh un ke samnay bayan karo.”

Adam ne Allah thala ke hukum ke mutabiq jab jaanat aur firshton ke samnay bayan kya to firshton ne kaha :

“ Be shak aap sachey hain. Yeh ilm jo aap ne Adam ko sikhaya hai hamein nahi aata aur unhon ne Adam ki itaat aur farmabardari ka izhaar karne ke liye Adam ko sajda kya lekin jaanat mein se aik giroh ko yeh baat bohat buri lagi aur woh hasad ka shikaar ho gay ke inhen yeh ilm kyun nahi aata. Woh hasad mein andhay ho gay aur akarr kar kehnay lagey, hum Adam ki hakmiyat ko qubool nahi karte. Un ki is baat ko Allah thala ne napasand kya aur inhen dhtkar diya. Jaanat ka yeh giroh azazeel kehlata hai. Jab unhon ne akarr dikhayi, kkhuda ki nafarmani ki aur shaytani kaam karne lagey to un ka naam shetan par gaya.

Yeh bilkul aisi baat hai ke aik bachay ko ustaad zarb taqseem sikha day. Bacha zarb taqseem seekh jaye aur ustaad jamaat ke baqi bachon ke samnay kahe ke yeh bacha class ka monitor ho ga. Is par bachay kahin ke yeh bohat shararti aur nutt khut bacha hai. Yeh class ka monitor nahi ban sakta. Is par ustaad kahe ke dekho bachcho! Baat yeh hai ke is bachay ko Paharey yaad hain, yeh zarb taqseem kar sakta hai. Is liye mein ne usay monitor bana diya hai. Is ke baad class ke baqi bachon ki tasalii ke liye ustaad is bachay se kahe ke tum zarb taqseem kar ke batao tha ke inhen muloom ho jaye ke tum rayazi ke sawal hal kar sakte ho. Bacha  apne saathi hum jamaat bachon ke samnay takhta siyah ( black board ) par chand aik sawal hal kar ke dikha day aur class ke sab bachay is ka monitor maan len lekin aik do bachay jo khud monitor ban-na chahtay hon un ko yeh baat buri lagey aur woh  apne ustaad ke samnay gustaakhi se ke den ke aap ne is ko monitor banaya hai. Yeh to hamara haq  tha. Aap ne hamein kyun monitor nahi banaya, hum is ki qabliyat ya hakmiyat tasleem nahi karte to zahir hai ustaad ko un ki yeh gustaakhi buri lagey gi aur woh inhen saza dainay ke liye class se bahar nikaal den ge. Agar to woh achay bachon hon ge to maffi maang len ge warna class se bahar ja kar sharartein karne aur khail kood mein lag jayen ge.

Adam aleh salam ko Allah thala ne ilm sikha diya aur samjha diya ke Adam aur Adam ki saari aulaad makhlooq hai aur is ko peda karne wala khaaliq Allah hai. Is waqt duniya mein chay arab ensaan abad hain. Un chay arab insanon ne do so ke lag bhag hakoomaten bana rakhi hain. Un do so ke qareeb hukoomaton aur assemblion se wabsta chay arab insanon mein aik bhi aisa aadmi nahi hai jo yeh kehta ho ke mein makhlooq nahi. Har aadmi yeh hi kehta hai ke mein makhlooq hon. Is ka matlab kya huaa? Is ka matlab yeh huaa ke Adam ke ilm se chay arab ensaan waaqif hain lekin is ke bawajood kuch logon ne apni chodrahat qaim karne ke liye apni barayi qaim karne ke liye firaon, namrud, Shadad ban'nay ke liye khud ko taqqabur aur barayi ke jaal mein girftar kar liya. Jo bhi aisa ensaan hai woh duniya mein fasaad barpaa karne wala hai. Fasaad barpaa karne wala aadmi Allah ki makhlooq ke haqooq poooray nahi karta......