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Tall, with rosy cheeks and beautiful eyes, lips like petals of a
flower, an attractive face on a graceful neck, hair like strands of silver,
fragrant, and walking ever so gracefully, a Ma'ee sahiba ['an elderly lady']
came to visit. As she stepped into the room, there was a flash of light, and
colours of the rainbow spread before my eyes. Ma'ee Sahiba gazed at me with
hazy every and said, 'Son, I had a desire to see you; that desire has been
fulfilled."
With eyes wide open in surprise and a mind still not focused, I
milked, "What is your name? Who are you? And where have Ali come
from?"
With an angelic smile she said, "I have two names. One name
Imaginary and fictitious, and the other name is opposite to Imaginary and
fictitious conscious."
I had never heard such a definition of a name. With surprise and
inquisitiveness I asked, Can names be unreal too? Are same not means of
identification!"
Staring, in space in a rather strange way, she said, "When
was your name given?"
I respectfully replied, "When I was born."
She laughed and said, "Are you still the same person who
was born then? Hasn't every single part of your body changed? Haven't you come
out of the cradle and now run around? When you were born, were your hands as
big as they are now? And what is your opinion regarding your height and
weight?"
Feeling foolish and embarrassed, I remained silent. As curiosity
goaded again, I asked, "Who are you?"
She said, "I have two types of existences. On one
existence, death befalls at every moment and in every instance, and within the same
moment, a new body is formed. This existence of mine is, at every moment,
death, and at every moment, life. My other existence is one upon which moments,
hours, days months and years, have no effect. It is neither born, nor does it
die."
At hearing this talk of [spiritual] secrets and symbolism, it
occurred in my mind that she must be a very learned and scholarly person...or a
manifestation of marvels [‘mazher-ul-ajaa’aib’] As soon as this thought entered
my mind, Ma’ee. Sahiba said, "No son, I'm not a learned or scholarly
person. 1 cannot even write a letter. I am a daasi ['servant/ devotee'] of
Khwaja Ghareeb Nawazr"."
"You are a daasi of Khwaja Ghareeb Nawazr"? Where is
your residence?"
"Son, residence depends upon one's station. I have two k of
stations in life. One station is closed within time and space I feel imprisoned
and confined within this status. Even a few miles of my journey, I have to rely
on resources. My other status is one where I'm not dependent upon resources
[where] resources lay under my command."
Hearing this conversation about time and space, my rand grew
akin to that of a 60 year-old farmer who is being explained the atomic formula.
When Ma’ee Sahiba saw that the child had become nervous, she
came forward a few steps and kindly put her hand over my head. As her gentle
hand was still on my head, children loudly began to call out [in excitement],
"Daadi Amman [paternal grandmother'] is here, Daadi Amman is here!"
Daadi Amman” embraced her innocent grandchildren and showered them with
prayers.
The older daughter put her hands around her neck and said,
" Daadi Amman” tell us something about your life?" Ma'ee Sahiba was
quiet for a little while. Tears started to flow from her eyes, and she started
her life story thus:
My name was Jayoti. I was probably 14 years old then, when my
parents arranged for my marriage. I was still a bride when my husband passed
away. My in-laws started exchanging views on performing my sati ['old Hindu
custom of burning the widow along with her deceased husband's body']. When I
happened to chance upon [their plan] I left my in-laws' house in the dead of
night and came to my parents' home. My mother embraced me. My father, however,
was a religious man; he did not like me arriving in that fashion. When most of
the night had elapsed, my mother secretly got me out of the house from the back
door. I ran and I ran until sun started to rise from the horizon. I laid myself
down between some shrubs and trees all day, crying and sobbing, lamenting my
fate. As sun hid its face back into the night, I started running without any
destination in mind. With bleeding feet, a weak and frail body, and a dry
mouth, somehow or the other, I reached the shrine of Khwaja Ghareeb Nawazr's. I
was so overcome with fear and terror that I entered the tomb, locked it from
inside, and lay there with my arms around the grave of Khwaja Sahib(RA. I
entered into such a state of peacefulness as if I was a girl two or three years
old and the grave of Khwaja Ghareeb Nawaz was my mother's lap. Here, I was
filled with this blissful experience, and there, outside the tomb, people were
banging on the door and screaming that "a madwoman has entered [the
tomb]." The people kept yelling and screaming and pounding on the door,
but I was in an entirely peaceful state. [What they were doing] did not affect
me at all. Eventually as I was completely relieved of [my earlier fear and
anxiety], I opened the door. I was then given the assignment of sweeping the
floor there. As Pakistan was created, I fell in love with a woman just like me,
and came to Pakistan with that lady."
The younger daughter said, "Daadi Amman, who gave you thh
address for our house?"
Ma'ee Sahiba gave a loud and hearty laugh and said,
"Daughter for the person who has found his true Master, it is not
difficult to find any address, any
destination, or any location."
God be praised! What a blessed day it was, for holy light
showered like rain the entire day. Lights of so many colours shone out of all
parts of the house. It was an atmosphere which could only be felt, and not
described. At night, at the time of
departure, I paid homage to Ma'ee Sahiba. I took her beautiful, ever so soft
hands, kissed them, and touched the, with my eyes, and said with an overwhelmed
heart, "Ma’ee Sahiba, Please [honour me] with some advice."
Ma'ee Sahiba, all of a sudden, started
looking towards the sky in such a manner that her
eyelashes did not move any the movement of her eyeballs came to a standstill.
It seemed as though her brain, both were
focused upon an unseen point. All of us, in a stale of rapture, kept
staring at the completely absorbed and enlightened face of Amman ['mother/
grandmother/elderly lady']. A loud voice sounded, "Son!"... Her
Shahadah ['Index finger of right hand'] finger moved, and with hand raised
towards the sky, her tongue uttered these words..."Son! When the Lord is
pleased; all are pleased."
KHWAJA SHAMS-UD-DEEN AZEEMI
Science has made immense progress, yet many believe that, even with all of the modern tools at our disposal, human beings function at no more than 10% of their mental capacity. This leads to the question of what exactly it is that comprises the remaining 90%. Yet another question that arises is this: If it has taken man four and a half billion years to be able to apply only 10% of his ability, how long will it take for him to make use of the remaining 90%?